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INSIGHT

Iran journalists under fire for privileged internet access

Maryam Sinaiee
Maryam Sinaiee

Iran International

Dec 2, 2025, 19:21 GMT+0Updated: 23:47 GMT+0

The revelation that Iranian journalists received government-issued SIM cards for unfettered access internet access while most users endured heavy state censorship has led to accusations that their privilege skewed their output.

The controversy erupted after a recent update on social media platform X rendered the location from which users operated visible.

Those whose location was listed as Iran and not a third country, scrambled by a VPN, appeared to have unfettered access.

In Iran, the new feature exposed that thousands of officials, lawmakers, political activists, journalist and even some pro-government artists, had uncensored internet—even during full national shutdowns.

Critics describe internet in Iran as “tiered," with a hierarchy of favored voices given greater freedom via so-called “white SIMs”, or government issued phone cards with carte blanche to navigate the internet.

'Distrust, discrimination'

Communication researcher Saeed Arkanzadeh-Yazdi told the Shafaqna news outlet that the revelations have generated “an unprecedented wave of collective anger,” clearly visible in the online backlash.

“The distrust toward politicians and activists, and the resentment over the discrimination ... is far greater than what we see on social media,” he said, singling out journalists, whose standing in the public eye, he said, was deeply harmed by the affair.

Some journalists defended the use of the privileged SIM cards while condemning limitations imposed on the public.

Reformist columnist Abbas Abdi—a long-time opponent of internet filtering—said he had openly acknowledged his access years ago. But in an article in Etemad daily, he argued that the benefit itself had been misunderstood.

“In fact, this was not a privilege for journalists," Abdi wrote. "They exempted journalists from a punishment from which everyone should have been exempt … If the exemption required some kind of commitment, then the act should be condemned.”

'Soft-war fighters'

Some with White SIMs were even more direct in defending their privilege.

“Unfiltered internet is not a personal privilege," hardline commentator Abdollah Ganji posted on X. "It is a decision by past and present governments to equip the fighters of the soft war.”

Just as the government is obliged to strengthen the armed forces, he wrote, “for example by helping to develop the Revolutionary Guard's missile program," it must also equip “the frontline warriors of the soft, cognitive and hybrid war."

More backlash

Reformist media figure Isa Saharkhiz rebuked Abdi’s defense in a post on Telegram, asking whether journalists should have chosen solidarity with the public.

“Could the correct, principled and law-abiding behavior not have been to self-sanction until the majority of society was freed from these restrictions?” he wrote.

Political activist Zeinab Zaman wrote on X: “Friends with white SIM cards: if X hadn’t introduced this feature, you would have continued silently. Any explanation now only worsens your image. You accepted this discrimination in silence.”

Journalist Mohammad Raei-Fard called the privileged SIM cards “an insult to the people,” in a post on X, arguing the government had turned internet access into yet another class privilege.

Apologies under pressure

Public backlash has pushed some journalists to apologize.

Reporter Somaye Baghi expressed remorse and promised to request that her access be revoked. She revealed that her SIM was unfiltered “a few weeks after the 12-Day War,” but said she now sees the ethical dimension more clearly.

“I benefited from an unequal privilege. I viewed it as a tool for journalism, but now I know it is also a moral issue,” she posted on X.

Baghi stressed that although she neither requested nor gained access through political connections, she had accepted it. “In Iran’s non-transparent system, any special access becomes questionable — and such criticism is legitimate.”

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Tehran’s 'Kneel Before Iran' statue rekindles debate over nationalist turn

Nov 9, 2025, 22:00 GMT+0
•
Maryam Sinaiee
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An illustration showing an ancient Iranian soldier and a Revolutionary Guard member holding a weapon together, displayed during a November 7 ceremony in Tehran where a statue of pre-Islamic Persian King Shapur I was unveiled.

Tehran’s unveiling of a towering statue depicting the Roman Emperor Valerian kneeling before pre-Islamic Persian King Shapur I has renewed criticism of the Islamic Republic’s appeal to nationalist sentiment following the June war with Israel.

For over forty years, the theocracy purged ancient Persian history from schoolbooks, replacing it with post-Islamic narratives. But after the 12-day conflict with Israel, officials have turned to the distant pre-Islamic past to rally a divided society.

From murals of ancient kings and soldiers to patriotic songs added to Shi’ite mourning ceremonies performed before Supreme Leader Ali Khamenei, Tehran now embraces imagery once deemed heretical by its own revolutionary ethos.

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The statue unveiled in Tehran's Revolution Square

'Kneel before Iran' campaign

Tehran’s Revolution (Enghelab) Square was the scene of an unusual spectacle on Friday as officials unveiled a massive bronze statue depicting Roman Emperor Valerian kneeling in submission before Sassanid King Shapur I, commemorating Iran’s victory at the Battle of Edessa (260 AD).

The event was held under the slogan “Kneel before Iran,” part of what authorities describe as a campaign to project “national unity and historical pride” following the June war with Israel.

Tehran Mayor Alireza Zakani, a staunch ultraconservative, said on X: “Enmity with Great Iran can only end in kneeling before this historic nation.”

Municipal official Davood Goodarzi said the installation would be accompanied by visual displays depicting “other victories of Iranians over foreign aggressors,” including the defeat of British forces by local commander Rais-Ali Delvari, Mirza Kuchak Khan’s resistance against Russian troops, and Surena’s triumph over Rome at the Battle of Carrhae in 53 BCE.

The goal, Goodarzi said, is “strengthening concepts such as national dignity, social unity, and Iranian identity.”

The statue, he said, would remain temporarily at Revolution Square before being moved to a city gateway “where it will stand as the first emblem of Iran before diplomats and foreign visitors.”

Unveiled women were allowed to attend the unveiling ceremony—an uncommon scene at events organized by Tehran’s ultra-hardline municipality.

The turn to the pre-Islamic past

The sharp reversal also recalls remarks once made by Khamenei. In a 2011 speech, he asserted that “all the great military victories of this nation came after Islam,” dismissing pre-Islamic accounts as “things that are not documented.”

In 1987, he had said that prophets triumphed over kings such as Cyrus and that “nothing remains of these monarchs in history but names remembered with derision.”

Nevertheless, pro-government social media accounts have now gone so far as to circulate posters equating Khamenei himself with Shapur, showing him standing with a staff as Benjamin Netanyahu and Donald Trump kneel before him. The caption reads: “You will kneel before Iran.”

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Image circulating by hardliners on social media

'Hypocrisy'

Pro-government figures have hailed the move as a patriotic success. Conservative political reporter Hossein Saremi posted: “Today’s grand Iranian gathering showed that people and the state share one essence: Iran itself. Nothing can take our homeland away.”

Others, however, called the spectacle “hypocrisy.” Journalist Gholamhossein Pashaei wrote on X: “Every year you close Pasargadae to stop people from celebrating Cyrus Day, yet you unveil Shapur’s statue in Enghelab Square with drums and fireworks during Fatimiyya (mourning period)!”

Dissident commentator Hamid Asafi called the ceremony “a perfect snapshot of the Islamic Republic’s contradictions.”

On Telegram he wrote: “A week ago they closed Cyrus’s tomb out of fear of the crowds, and now they glorify Shapur in the same breath. The Islamic Republic fears living history but poses for selfies with its corpse.”

He added: “They know people no longer respond to rosaries and sermons. That’s why they’ve brought history back to the stage—in a controlled costume. If they can’t erase the past, they’ll try to own it.”

The irony deepened as UNESCO formally recognized Cyrus’s Charter as one of the earliest human-rights documents.

President Masoud Pezeshkian wrote on X: “Iran, the cradle of dialogue, justice, and coexistence, can still inspire peace today.”

Users swiftly replied, questioning how such pride could coexist with a government that blocks access to Cyrus’s tomb each year to those wishing to visit it on his birthday.