Iran International
Iranians are increasingly discontented with how their country is run but the Islamic Republic persists because of its ability and willingness to crush dissent by force, ex-CIA analyst and National Security Council director Ken Pollack told Eye for Iran.
Pollack’s assessment comes as Iran faces overlapping crises at home and abroad.
The country is under intense economic strain, social dissent has become more visible and the Islamic Republic is recalibrating after military setbacks suffered by the June war with Israel.
Yet despite the pressure, Pollack said the system remains intact for a simple reason.
“Revolutions only succeed when regimes lose either the capacity or the willingness to use force,” he said. “The Islamic Republic learned from 1979. It is determined not to repeat the Shah’s mistake.”
“There is no question this country is in a pre-revolutionary state,” Pollack added. “They’re trying to have a revolution.”
Pollack pointed to Iran’s long cycle of unrest, tracing repeated efforts to challenge the Islamic Republic back to the 1999 student uprising.
Since then, protest waves have erupted every few years, including nationwide demonstrations and the women-led revolt that followed the death of Mahsa Amini in morality police custody.
Each time, he said, the population pushed harder, experimented with new tactics and widened the social base of dissent.
What stopped those efforts, Pollack said, was not a lack of public anger but the clerical establishment's consistent readiness to deploy force.
Pollack said episodes of unrest, such as at a public memorial service on Friday for a lawyer who died under mysterious circumstances, highlight the paradox defining Iran today: visible cracks in social control paired with an unflinching security response.
Looking ahead, Pollack identified the eventual death of Supreme Leader Ali Khamenei as the most serious potential inflection point.
At 86, the health of the veteran theocrat has become a subject of quiet speculation even inside Iran. Succession, Pollack warned, can destabilize authoritarian systems by exposing elite rivalries or paralyzing decision-making.
“Succession can just as easily lead to chaos, fragmentation or something worse,” he warned. “These systems often survive by becoming more repressive, not less.”
Pollack also criticized US policy for focusing too narrowly on Iran’s nuclear program while sidelining Iran's regional behavior and domestic repression. He warned that treating nuclear negotiations as the central problem risks missing broader forces shaping Iran’s future.
“The nuclear program is an irritant,” he said. “The real issue is the regime’s drive to dominate the region and its willingness to repress its own population to survive.”
For now, Pollack said, Iran remains suspended in a dangerous middle ground: a society actively trying to change its political fate and a state still capable of stopping it.
“These regimes can endure for a long time,” he said. “But when they finally break, it usually happens faster than anyone expects.”
Tehran’s unveiling of a towering statue depicting the Roman Emperor Valerian kneeling before pre-Islamic Persian King Shapur I has renewed criticism of the Islamic Republic’s appeal to nationalist sentiment following the June war with Israel.
For over forty years, the theocracy purged ancient Persian history from schoolbooks, replacing it with post-Islamic narratives. But after the 12-day conflict with Israel, officials have turned to the distant pre-Islamic past to rally a divided society.
From murals of ancient kings and soldiers to patriotic songs added to Shi’ite mourning ceremonies performed before Supreme Leader Ali Khamenei, Tehran now embraces imagery once deemed heretical by its own revolutionary ethos.
'Kneel before Iran' campaign
Tehran’s Revolution (Enghelab) Square was the scene of an unusual spectacle on Friday as officials unveiled a massive bronze statue depicting Roman Emperor Valerian kneeling in submission before Sassanid King Shapur I, commemorating Iran’s victory at the Battle of Edessa (260 AD).
The event was held under the slogan “Kneel before Iran,” part of what authorities describe as a campaign to project “national unity and historical pride” following the June war with Israel.
Tehran Mayor Alireza Zakani, a staunch ultraconservative, said on X: “Enmity with Great Iran can only end in kneeling before this historic nation.”
Municipal official Davood Goodarzi said the installation would be accompanied by visual displays depicting “other victories of Iranians over foreign aggressors,” including the defeat of British forces by local commander Rais-Ali Delvari, Mirza Kuchak Khan’s resistance against Russian troops, and Surena’s triumph over Rome at the Battle of Carrhae in 53 BCE.
The goal, Goodarzi said, is “strengthening concepts such as national dignity, social unity, and Iranian identity.”
The statue, he said, would remain temporarily at Revolution Square before being moved to a city gateway “where it will stand as the first emblem of Iran before diplomats and foreign visitors.”
Unveiled women were allowed to attend the unveiling ceremony—an uncommon scene at events organized by Tehran’s ultra-hardline municipality.
The turn to the pre-Islamic past
The sharp reversal also recalls remarks once made by Khamenei. In a 2011 speech, he asserted that “all the great military victories of this nation came after Islam,” dismissing pre-Islamic accounts as “things that are not documented.”
In 1987, he had said that prophets triumphed over kings such as Cyrus and that “nothing remains of these monarchs in history but names remembered with derision.”
Nevertheless, pro-government social media accounts have now gone so far as to circulate posters equating Khamenei himself with Shapur, showing him standing with a staff as Benjamin Netanyahu and Donald Trump kneel before him. The caption reads: “You will kneel before Iran.”
'Hypocrisy'
Pro-government figures have hailed the move as a patriotic success. Conservative political reporter Hossein Saremi posted: “Today’s grand Iranian gathering showed that people and the state share one essence: Iran itself. Nothing can take our homeland away.”
Others, however, called the spectacle “hypocrisy.” Journalist Gholamhossein Pashaei wrote on X: “Every year you close Pasargadae to stop people from celebrating Cyrus Day, yet you unveil Shapur’s statue in Enghelab Square with drums and fireworks during Fatimiyya (mourning period)!”
Dissident commentator Hamid Asafi called the ceremony “a perfect snapshot of the Islamic Republic’s contradictions.”
On Telegram he wrote: “A week ago they closed Cyrus’s tomb out of fear of the crowds, and now they glorify Shapur in the same breath. The Islamic Republic fears living history but poses for selfies with its corpse.”
He added: “They know people no longer respond to rosaries and sermons. That’s why they’ve brought history back to the stage—in a controlled costume. If they can’t erase the past, they’ll try to own it.”
The irony deepened as UNESCO formally recognized Cyrus’s Charter as one of the earliest human-rights documents.
President Masoud Pezeshkian wrote on X: “Iran, the cradle of dialogue, justice, and coexistence, can still inspire peace today.”
Users swiftly replied, questioning how such pride could coexist with a government that blocks access to Cyrus’s tomb each year to those wishing to visit it on his birthday.