Journalist and Iran analyst
Gholamhossein Mohseni Ejei was recently reappointed as judiciary chief for another five-year term, reinforcing the Islamic Republic’s security-focused judicial system and offering an early indication of how Supreme Leader Mojtaba Khamenei intends to manage power.
The appointment, issued under Article 157 of Iran’s constitution, leaves one of the Islamic Republic’s longest-serving judicial and intelligence figures at the head of an institution that has played a central role in prosecuting dissent, overseeing political cases and implementing the state’s domestic security policies.
Mohseni Ejei, 69, has spent more than four decades moving between the Revolutionary Courts, the Intelligence Ministry and the judiciary, making him one of the few senior officials with experience across all three pillars of Iran’s security establishment.
Unlike many first-generation clerics who rose through purely religious institutions, Mohseni Ejei also earned a master's degree in private international law. That legal education, however, has done little to shape his public image, which has instead been defined by security cases, political prosecutions and harsh judicial policies.
His rise began during the 1980s, when he served as an investigator in the case against Mehdi Hashemi, the brother-in-law of the late Grand Ayatollah Hossein Ali Montazeri. The prosecution helped weaken Montazeri's political standing before he was removed as the designated successor to the Islamic Republic's founder, Ruhollah Khomeini.
That early role established Mohseni Ejei as an official closely associated with politically sensitive investigations, forced confessions and cases that blurred the boundary between judicial procedure and national security.
Security insider
Official biographies highlight his studies at the Haqqani Seminary and his involvement in prominent corruption prosecutions during the 1990s, including cases involving businessman Fazel Khodadad and former Tehran mayor Gholamhossein Karbaschi.
His career expanded further when he became intelligence minister under President Mahmoud Ahmadinejad before being dismissed in 2009. He was subsequently appointed prosecutor general, later became first deputy judiciary chief and assumed the judiciary's top post in 2021.
The combination of intelligence, prosecutorial and judicial experience has made Mohseni Ejei one of the Islamic Republic's most trusted officials for handling politically sensitive files involving opposition figures, corruption allegations and national security matters.
Supporters portray him as an experienced administrator familiar with every layer of Iran's judicial system. Critics argue his career reflects the increasing integration of intelligence agencies and the courts, turning judicial institutions into instruments for enforcing political control.
Mohseni Ejei has also maintained an unusually low public profile outside official duties. Unlike many senior Iranian politicians, he rarely projects a personal image or family life through the media, appearing primarily in court proceedings, official meetings and state broadcasts.
'The man who bites'
Among many Iranians, Mohseni Ejei's public reputation extends beyond his judicial decisions.
One of the most enduring stories surrounding him dates to 2004, when journalist Isa Saharkhiz accused Mohseni Ejei of throwing a cube-sugar bowl and biting his shoulder during a dispute at a meeting of Iran's Press Supervisory Board. The account became one of the defining anecdotes associated with his public image.
His international profile, however, has been shaped more by human rights concerns than by personal controversies.
The United States Department of the Treasury sanctioned Mohseni Ejei in September 2010 over his role in serious human rights abuses following Iran's disputed 2009 presidential election. The sanctions placed him alongside other senior Iranian security officials accused of involvement in post-election repression.
The European Union also imposed human rights sanctions on him, citing his role in unfair trials and severe prison and death sentences against political activists and protesters.
Judiciary under scrutiny
During his first term as judiciary chief, Mohseni Ejei said wants to promote themes including judicial reform, anti-corruption efforts and reducing court delays.
Human rights organizations, however, have argued the judiciary became more deeply involved in suppressing political opposition, particularly following the 2022 Woman, Life, Freedom protests triggered by the death of Mahsa Amini in morality police custody.
Mohseni Ejei publicly defended death sentences imposed on some protesters after those demonstrations.
Amnesty International said in September 2025 that Iran had executed more than 1,000 people that year, describing it as the highest annual total recorded by the organization in at least 15 years. The group said authorities had increasingly relied on capital punishment following the Woman, Life, Freedom protests.
The Iran Human Rights annual report recorded at least 1,639 executions during 2025, saying more than 93% were never officially announced and that Revolutionary Courts handed down 852 execution sentences during the year.
Following the recent conflict involving Israel and the United States, rights groups have also accused Iranian authorities of accelerating political prosecutions under wartime conditions.
Amnesty International said in May 2026 that Iranian authorities had intensified mass arrests, expedited trials and politically motivated executions, documenting at least 42 executions on political charges since late February after proceedings it described as unfair.
Mohseni Ejei's reappointment follows days of speculation that Iran's new leadership might replace him to demonstrate a change of direction. Instead, retaining him suggests continuity rather than restructuring at the judiciary.
The decision shows that, at least in the early phase of Mojtaba Khamenei's leadership, judicial authority will remain closely aligned with Iran's security institutions, reinforcing a model in which the courts continue to play a central role in maintaining political control rather than signaling a broader opening of the country's legal system.
The funeral is not simply the burial of a dead ruler. It is an attempt to rebuild the image of a damaged power structure.
The Islamic Republic lost its leader in the first blow of the war, at the heart of its own power network and alongside members of his family.
Now it is trying to use a coffin, flags, religious elegies, organized crowds and the language of sacrifice to change the meaning of that defeat.
Whether Khamenei’s actual body is inside the coffin may matter less than what the coffin is being made to carry.
That uncertainty is itself part of the Islamic Republic’s new condition: a system that hides the truth, manages death and turns opacity into political ritual.
The coffin is therefore more than a funeral object. It is a message. The system wants to show that it can still stage power, mobilize crowds and manufacture a national narrative.
A coffin in place of authority
In life, Khamenei was the final symbol of unaccountable power in the Islamic Republic.
For decades, he oversaw repression, executions, the elimination of opponents, control over women’s bodies, engineered elections and security violence. But the way he died broke the image of invulnerability built around him.
A leader who presented himself as commander of the “resistance” and the center of regional power was not killed on a battlefield. He was targeted in a moment that exposed the vulnerability of the structure he ruled.
That is why the Islamic Republic has to rewrite the scene of his death.
The funeral is meant to replace the image of defeat with another image: a slain leader, a grieving religious community, a foreign enemy and a system that still stands after being struck.
As so often in the Islamic Republic, religious ritual becomes a tool of political survival.
In the Islamic Republic’s political culture, death is rarely allowed to remain death. If it can serve power, it is turned into martyrdom.
The state is now trying to reconstruct Khamenei not as the repressive ruler of the past four decades, but as a sacred and wronged figure killed by an external enemy.
But the problem for the Islamic Republic is that society’s memory has not been erased.
For millions of Iranians, Khamenei’s name is tied to the January 2026 killings, the suppression of the Woman, Life, Freedom movement, the bloody crackdown of November 2019, the execution of protesters, mass poverty, forced migration, structural corruption and the reduction of ordinary life to survival.
The government wants the sound of elegies and the image of crowds to cover that memory. But official mourning is not the same as social grief.
A crowd gathered through buses, public holidays, state resources, administrative pressure, round-the-clock propaganda and networks linked to the Basij and other government bodies is not proof of public love.
It is proof of the state’s capacity, and insistence, on organizing the street.
The Islamic Republic wants to turn bodies present in public space into evidence of loyalty, even if many of those bodies are there because of fear, coercion, benefit, habit or indifference.
A ritual for political survival
The timing of the ceremonies during the holy Shiite month of Muharram gives the state a powerful symbolic opportunity.
Since its birth, the Islamic Republic has narrated politics through the language of Ashura: oppression, blood, enemies, sacrifice and martyrdom.
It is now trying to place Khamenei’s death inside the same structure of meaning.
In that narrative, a ruler responsible for many deaths is recast as a victim whose blood must be avenged. This reversal is the core of the propaganda.
The real victims are removed from the scene, while the agent of repression is placed in the position of the wronged.
The mothers of those killed, political prisoners, suppressed women and the families of executed protesters are absent from this stage.
The scene is designed for only one authorized form of mourning: grief for humiliated power.
But the state’s urgent need for religious spectacle also exposes weakness. If political authority were enough, why would the system need so much ritual, spending, closure, security and propaganda to prove that it continues?
The answer is that after Khamenei’s death, the fracture in the image of power has become visible.
His funeral is the first major test of the Islamic Republic after Khamenei.
The system wants to show that his death has not produced collapse, paralysis or a vacuum, and that it can still occupy the street.
The ceremonies are a postwar maneuver by a state that has suffered a military blow, lost much of its social legitimacy and faces a deeply distrustful society.
That is why Khamenei’s funeral is not the end of an era. It is an attempt to control the narrative of how that era ended.
The Islamic Republic knows that the way Khamenei died symbolizes weakness. It is trying to make the way he is buried symbolize power.
But the project contains a central contradiction. A system trying to build authority from Khamenei’s coffin is admitting, without saying so, that authority alone is no longer enough.
If real legitimacy existed, such a vast display would not be necessary. If society were truly grieving, this level of organization would not be needed.
If Khamenei were genuinely loved, the state would not have to rewrite his death with such a volume of propaganda, ritual and security control.
The report, written from Tehran by an anonymous author whose identity is known to WELT’s editors, said officials have drawn up contingency plans for a possible mass-casualty disaster during the processions for the slain former Supreme Leader.
According to WELT, a classified letter from the Iranian Red Crescent and the national crisis management organization to First Vice President Mohammad-Reza Aref projected between 1,500 and 3,000 possible deaths.
The report said a special unit had been set up to handle the dead and missing, while thousands of new graves had been prepared at Tehran’s Behesht-e Zahra cemetery.
One Tehran municipality employee, identified under a pseudonym for security reasons, told WELT that colleagues in the city’s crisis headquarters had confirmed the preparations.
“The prepared graves really exist,” she was quoted as saying. “Those responsible were told that up to 3,000 dead would be okay. With such a large crowd and this extreme heat, no one knows what will happen.”
The claims have not been independently confirmed.
Khamenei’s funeral ceremonies began in Tehran on Saturday and are expected to continue through Qom, the Iraqi cities of Najaf and Karbala, and finally Mashhad, where he is due to be buried on Thursday.
WELT said the authorities were planning a sweeping security and logistical operation in Tehran, including movement restrictions, possible disruption to air travel, thousands of buses, temporary kitchens and the use of schools and mosques to house participants.
The report said officials had spoken of as many as 20 million people attending, a figure that is difficult to verify and is often used by Iranian authorities to portray state ceremonies as displays of mass support.
According to WELT, Tehran Municipality, led by hardline mayor Alireza Zakani, is playing a central role in the preparations, deploying 11,000 buses and keeping metro and bus rapid transit lines free and operating around the clock.
Municipal employees told the newspaper that each Tehran district had been allocated the equivalent of around 500,000 to 650,000 euros for the three days of ceremonies, excluding additional funds for bodies such as the fire department, parks organization, transport authorities and construction units.
Government-linked journalists cited by WELT estimated the budget at about 15 million euros for Tehran alone, with another five million euros each for Qom and Mashhad. With ceremonies also planned in Najaf and Karbala, the report said the funeral could become one of the most expensive state burials in modern history.
The scale of the preparations has raised concern because Iran has a recent history of deadly funeral crushes. At least 56 people were killed and more than 200 injured during the 2020 funeral for IRGC commander Qasem Soleimani in Kerman, while Ruhollah Khomeini’s 1989 funeral also descended into chaos, leaving at least eight people dead and hundreds injured.
WELT also described deep political tension around the ceremonies, saying radical supporters of the Islamic Republic have used nightly gatherings to denounce the US-Iran memorandum and threaten senior officials involved in negotiations, including Foreign Minister Abbas Araghchi and Parliament Speaker Mohammad Bagher Ghalibaf.
Some participants have demanded continued war to avenge Khamenei’s killing, while videos circulating online showed hardline religious speakers making militant speeches, with some attendees carrying rifles.
The funeral is taking place during a fragile ceasefire and amid growing public frustration over the cost of the ceremonies, economic hardship and the government’s mobilization of state resources for political display.
