Iran International
Names on a memorial poster for four relatives and in-laws of Ali Khamenei offer a rare snapshot of how family ties link Iran’s ruling household to parliament, elite universities and the Supreme Leader’s office.
The poster, announcing a memorial ceremony at the Abdol-Azim shrine in Rey, south of Tehran, lists Zahra Sadat Haddad-Adel, Boshra Hosseini Khamenei, Mesbah al-Hoda Bagheri and Zahra Mohammadi Golpayegani as among the dead.
Each name connects the Khamenei household to one of the families or institutions that have shaped the Islamic Republic’s political, cultural and administrative elite for decades: the parliament, the Supreme Leader’s office, the Supreme Council of the Cultural Revolution, Imam Sadegh University and the network of institutions around the leader’s office.
The ceremony itself is religious and familial. But the names on the poster point to something larger: a closed circle of family relationships through which access, influence and institutional power have long moved inside the Islamic Republic.
The Haddad-Adel connection
One of the most recognizable names is Zahra Sadat Haddad-Adel, wife of Mojtaba Khamenei and daughter of Gholam-Ali Haddad-Adel.
Haddad-Adel served as speaker of Iran’s seventh parliament from 2004 to 2008 and is known as the first non-clerical speaker of the Islamic Republic’s parliament. He also served as a lawmaker in several parliamentary terms and remains head of the Academy of Persian Language and Literature.
His influence extends beyond parliament. He is a member of the Supreme Council of the Cultural Revolution, an adviser to the slain Supreme Leader and founder of the private Farhang school, which critics have described as one of the symbols of special educational access for families close to the ruling system.
For critics, Haddad-Adel’s presence across political, cultural and educational institutions, combined with his family tie to the Khamenei household, reflects the concentration of power within a limited circle of families close to the state.
His name also appears on the US Treasury Department’s sanctions list.
Imam Sadegh University and the Bagheri Kani family
The name Mesbah al-Hoda Bagheri draws attention to another powerful network: the Bagheri Kani family and the institutions around Imam Sadegh University.
Mesbah al-Hoda Bagheri Kani was the husband of Hoda Khamenei, Ali Khamenei’s daughter, and the son of Mohammad-Bagher Bagheri Kani, an influential cleric who served in the Assembly of Experts and headed Imam Sadegh University.
The same family also includes Ali Bagheri Kani, a senior diplomat who has held key posts in Iran’s foreign policy establishment, including political deputy foreign minister, acting foreign minister, senior nuclear negotiator and senior positions in the Supreme National Security Council.
Their uncle, Mohammad-Reza Mahdavi Kani, was one of the Islamic Republic’s most influential clerics. He served as head of the Assembly of Experts, secretary-general of the Combatant Clergy Association, briefly as prime minister in 1981, and for decades as head of Imam Sadegh University.
Imam Sadegh University expanded after the 1979 revolution and became one of the main training grounds for state managers. Many officials in Iran’s political, security, media and diplomatic institutions are graduates of Imam Sadegh University.
Through these links, the Bagheri Kani family connects the Khamenei household to one of the Islamic Republic’s most important pipelines for training and placing loyal officials in diplomacy, security, politics and state administration.
The Supreme Leader’s office
Another name on the poster, Zahra Mohammadi Golpayegani, points directly to the Supreme Leader’s office.
The 14-month-old child was connected to two of the most influential families in the Islamic Republic. On one side, she was the granddaughter of Mohammad Mohammadi Golpayegani, the longtime head of Ali Khamenei’s office. On the other, she was a granddaughter of Ali Khamenei.
Mohammad Mohammadi Golpayegani headed the Supreme Leader’s office since 1989, the year Khamenei became leader. He is one of the most influential but least publicly visible figures in the Islamic Republic’s power structure.
Because of his position, Golpayegani has played a central role in the messages, decisions and administrative machinery of the leader’s office. The US Treasury sanctioned him in 2019 over his role acting on behalf of that office.
His family link to Khamenei, as reflected in the name of Zahra Mohammadi Golpayegani, shows how the leader’s office is not only an institution but also part of a wider web of personal and familial ties.
Boshra Khamenei
The poster also lists Boshra Hosseini Khamenei, Ali Khamenei’s eldest daughter.
Unlike some other members of the Khamenei family, Boshra Khamenei has rarely appeared in public, and little information has been published about her personal life or activities.
In recent weeks, state media have referred to her as “martyr Boshra Khamenei.” Some reports have mentioned her educational background and interest in literature.
Tabnak, in a report framed as a student’s note for “martyr Boshra Khamenei,” referred to her as “Ms. Hosseini” and described her connection to education and literature.
Her presence on the poster alongside the other names brings the focus back to the Khamenei family itself, a household that has remained mostly shielded from public life while remaining central to the structure of power.
A compressed image of power
The memorial poster is striking because it brings together four names that would otherwise appear in different corners of the Islamic Republic’s elite: the Haddad-Adel family, the Bagheri Kani family, the Mohammadi Golpayegani family and the Khamenei household.
Together, they form a compressed image of how power has been organized around the leader’s family and its closest allies.
For critics of the Islamic Republic, the connections point to a familiar pattern: influence concentrated among a small circle of trusted families whose proximity to the leader’s office can open paths across the state.
The memorial in Rey is therefore more than a family or religious ceremony. It offers a glimpse of how, at the top of the Islamic Republic, family names often double as signs of political access, institutional reach and long-standing power.
Tehran’s unveiling of a towering statue depicting the Roman Emperor Valerian kneeling before pre-Islamic Persian King Shapur I has renewed criticism of the Islamic Republic’s appeal to nationalist sentiment following the June war with Israel.
For over forty years, the theocracy purged ancient Persian history from schoolbooks, replacing it with post-Islamic narratives. But after the 12-day conflict with Israel, officials have turned to the distant pre-Islamic past to rally a divided society.
From murals of ancient kings and soldiers to patriotic songs added to Shi’ite mourning ceremonies performed before Supreme Leader Ali Khamenei, Tehran now embraces imagery once deemed heretical by its own revolutionary ethos.
'Kneel before Iran' campaign
Tehran’s Revolution (Enghelab) Square was the scene of an unusual spectacle on Friday as officials unveiled a massive bronze statue depicting Roman Emperor Valerian kneeling in submission before Sassanid King Shapur I, commemorating Iran’s victory at the Battle of Edessa (260 AD).
The event was held under the slogan “Kneel before Iran,” part of what authorities describe as a campaign to project “national unity and historical pride” following the June war with Israel.
Tehran Mayor Alireza Zakani, a staunch ultraconservative, said on X: “Enmity with Great Iran can only end in kneeling before this historic nation.”
Municipal official Davood Goodarzi said the installation would be accompanied by visual displays depicting “other victories of Iranians over foreign aggressors,” including the defeat of British forces by local commander Rais-Ali Delvari, Mirza Kuchak Khan’s resistance against Russian troops, and Surena’s triumph over Rome at the Battle of Carrhae in 53 BCE.
The goal, Goodarzi said, is “strengthening concepts such as national dignity, social unity, and Iranian identity.”
The statue, he said, would remain temporarily at Revolution Square before being moved to a city gateway “where it will stand as the first emblem of Iran before diplomats and foreign visitors.”
Unveiled women were allowed to attend the unveiling ceremony—an uncommon scene at events organized by Tehran’s ultra-hardline municipality.
The turn to the pre-Islamic past
The sharp reversal also recalls remarks once made by Khamenei. In a 2011 speech, he asserted that “all the great military victories of this nation came after Islam,” dismissing pre-Islamic accounts as “things that are not documented.”
In 1987, he had said that prophets triumphed over kings such as Cyrus and that “nothing remains of these monarchs in history but names remembered with derision.”
Nevertheless, pro-government social media accounts have now gone so far as to circulate posters equating Khamenei himself with Shapur, showing him standing with a staff as Benjamin Netanyahu and Donald Trump kneel before him. The caption reads: “You will kneel before Iran.”
'Hypocrisy'
Pro-government figures have hailed the move as a patriotic success. Conservative political reporter Hossein Saremi posted: “Today’s grand Iranian gathering showed that people and the state share one essence: Iran itself. Nothing can take our homeland away.”
Others, however, called the spectacle “hypocrisy.” Journalist Gholamhossein Pashaei wrote on X: “Every year you close Pasargadae to stop people from celebrating Cyrus Day, yet you unveil Shapur’s statue in Enghelab Square with drums and fireworks during Fatimiyya (mourning period)!”
Dissident commentator Hamid Asafi called the ceremony “a perfect snapshot of the Islamic Republic’s contradictions.”
On Telegram he wrote: “A week ago they closed Cyrus’s tomb out of fear of the crowds, and now they glorify Shapur in the same breath. The Islamic Republic fears living history but poses for selfies with its corpse.”
He added: “They know people no longer respond to rosaries and sermons. That’s why they’ve brought history back to the stage—in a controlled costume. If they can’t erase the past, they’ll try to own it.”
The irony deepened as UNESCO formally recognized Cyrus’s Charter as one of the earliest human-rights documents.
President Masoud Pezeshkian wrote on X: “Iran, the cradle of dialogue, justice, and coexistence, can still inspire peace today.”
Users swiftly replied, questioning how such pride could coexist with a government that blocks access to Cyrus’s tomb each year to those wishing to visit it on his birthday.
