Iran International
Iran’s theocracy exits 2025 battered yet still standing, with analysts telling Eye for Iran that Tehran is interpreting survival after a punishing war with Israel, regional losses and domestic strain as grounds for taking greater risks in 2026.
At the start of 2024, Iran appeared to be riding high — expanding regional reach, edging closer to nuclear threshold status and projecting confidence at home and abroad. That trajectory began to reverse in late 2024 and accelerated into 2025.
The past year brought direct confrontation with Israel and later the United States, the weakening of Tehran’s regional proxy network and mounting domestic pressures. What it did not bring was collapse.
That survival, analysts warn, may now be shaping how the Islamic Republic approaches 2026 — not as a moment for restraint, but as proof that it can endure unprecedented pressure and press forward.
The defining moment of the year was the June war with Israel, a confrontation that punctured long-held assumptions about Iran’s deterrence while stopping short of triggering a regime change.
On Eye for Iran, Middle East analyst and former Israeli intelligence official Avi Melamed who directs the Inside the Middle East fellowship program for policy and security professionals; journalist and investigative reporter Jay Solomon, author of The Iran Wars; and historian Shahram Kholdi assessed what the Islamic Republic’s survival says about the year that is about to end and why its interpretation of that survival could make the coming year more volatile.
Fear is breaking — but survival is being reframed
Avi Melamed pointed to a psychological shift inside Iran as one of the most consequential developments of 2025.
“The most significant one is that I think that we are witnessing now a very significant shift in Iran in the sense that many Iranian people are no longer afraid of this regime,” he said.
That erosion of fear has coincided with widespread social defiance, particularly among younger Iranians and women, even as repression continues.
Shahram Kholdi said that Tehran is not reading this moment as a loss. Instead, he argued, the leadership is internalizing 2025 through a survivalist lens — one that encourages defiance rather than restraint.
“If something that can kill you doesn’t destroy you, it makes you stronger,” Kholdi said, describing what he sees as the clerical establishment’s core mentality after the June war with Israel.
That belief, he argued, helps explain why executions have continued and why the Islamic Republic is signaling resolve despite suffering unprecedented blows.
A strategic reversal — interpreted as a test passed
Externally, 2025 marked a sharp break from the trajectory that once favored Tehran. Jay Solomon described the year as a reversal after decades in which Iran expanded influence through proxies and deterrence.
“The word I’d use for the year is weakness,” he said.
Solomon pointed to Israeli strikes, the degradation of Hezbollah and Hamas, and Iran’s struggle to manage overlapping crises — from inflation and water shortages to public dissent.
Yet despite expectations of mass bloodshed following the June conflict, the Islamic Republic ultimately pulled back, reinforcing its own perception that it had weathered the storm.
Why 2026 may be more volatile
For the analysts the biggest concern for 2026 was the risk ahead.
Iran’s deterrence model has been punctured but not abandoned. Instead, Tehran appears determined to rebuild — restoring proxy leverage, advancing missile capabilities and reasserting influence amid uncertainty.
Iran’s ballistic missile stockpile appears largely intact following the June war, with roughly 2,000 heavy missiles still in its arsenal, according to Al-Monitor.
The outlet cited an Israeli security source saying that Israel's military intelligence had conveyed the assessment to the United States in an indication that Israel is urging Washington to again act to address the alleged threat.
Melamed warned that this environment heightens the risk of miscalculation. Kholdi argued that the belief that Iran “didn’t lose” the June war makes confrontation more likely, not less. Solomon added that shifting political currents in the United States are being closely watched in Tehran and Tel Aviv alike, narrowing the window for restraint.
The danger, the panel suggested, is that survival itself is being treated as victory.
As 2026 begins, the Islamic Republic may be weaker — but convinced it has passed a test. That conviction could shape the year ahead more than any battlefield outcome.
Tehran’s unveiling of a towering statue depicting the Roman Emperor Valerian kneeling before pre-Islamic Persian King Shapur I has renewed criticism of the Islamic Republic’s appeal to nationalist sentiment following the June war with Israel.
For over forty years, the theocracy purged ancient Persian history from schoolbooks, replacing it with post-Islamic narratives. But after the 12-day conflict with Israel, officials have turned to the distant pre-Islamic past to rally a divided society.
From murals of ancient kings and soldiers to patriotic songs added to Shi’ite mourning ceremonies performed before Supreme Leader Ali Khamenei, Tehran now embraces imagery once deemed heretical by its own revolutionary ethos.
'Kneel before Iran' campaign
Tehran’s Revolution (Enghelab) Square was the scene of an unusual spectacle on Friday as officials unveiled a massive bronze statue depicting Roman Emperor Valerian kneeling in submission before Sassanid King Shapur I, commemorating Iran’s victory at the Battle of Edessa (260 AD).
The event was held under the slogan “Kneel before Iran,” part of what authorities describe as a campaign to project “national unity and historical pride” following the June war with Israel.
Tehran Mayor Alireza Zakani, a staunch ultraconservative, said on X: “Enmity with Great Iran can only end in kneeling before this historic nation.”
Municipal official Davood Goodarzi said the installation would be accompanied by visual displays depicting “other victories of Iranians over foreign aggressors,” including the defeat of British forces by local commander Rais-Ali Delvari, Mirza Kuchak Khan’s resistance against Russian troops, and Surena’s triumph over Rome at the Battle of Carrhae in 53 BCE.
The goal, Goodarzi said, is “strengthening concepts such as national dignity, social unity, and Iranian identity.”
The statue, he said, would remain temporarily at Revolution Square before being moved to a city gateway “where it will stand as the first emblem of Iran before diplomats and foreign visitors.”
Unveiled women were allowed to attend the unveiling ceremony—an uncommon scene at events organized by Tehran’s ultra-hardline municipality.
The turn to the pre-Islamic past
The sharp reversal also recalls remarks once made by Khamenei. In a 2011 speech, he asserted that “all the great military victories of this nation came after Islam,” dismissing pre-Islamic accounts as “things that are not documented.”
In 1987, he had said that prophets triumphed over kings such as Cyrus and that “nothing remains of these monarchs in history but names remembered with derision.”
Nevertheless, pro-government social media accounts have now gone so far as to circulate posters equating Khamenei himself with Shapur, showing him standing with a staff as Benjamin Netanyahu and Donald Trump kneel before him. The caption reads: “You will kneel before Iran.”
'Hypocrisy'
Pro-government figures have hailed the move as a patriotic success. Conservative political reporter Hossein Saremi posted: “Today’s grand Iranian gathering showed that people and the state share one essence: Iran itself. Nothing can take our homeland away.”
Others, however, called the spectacle “hypocrisy.” Journalist Gholamhossein Pashaei wrote on X: “Every year you close Pasargadae to stop people from celebrating Cyrus Day, yet you unveil Shapur’s statue in Enghelab Square with drums and fireworks during Fatimiyya (mourning period)!”
Dissident commentator Hamid Asafi called the ceremony “a perfect snapshot of the Islamic Republic’s contradictions.”
On Telegram he wrote: “A week ago they closed Cyrus’s tomb out of fear of the crowds, and now they glorify Shapur in the same breath. The Islamic Republic fears living history but poses for selfies with its corpse.”
He added: “They know people no longer respond to rosaries and sermons. That’s why they’ve brought history back to the stage—in a controlled costume. If they can’t erase the past, they’ll try to own it.”
The irony deepened as UNESCO formally recognized Cyrus’s Charter as one of the earliest human-rights documents.
President Masoud Pezeshkian wrote on X: “Iran, the cradle of dialogue, justice, and coexistence, can still inspire peace today.”
Users swiftly replied, questioning how such pride could coexist with a government that blocks access to Cyrus’s tomb each year to those wishing to visit it on his birthday.
