Iran International
After Donald Trump said Iran has “a hunger problem” and JD Vance said unfrozen Iranian assets could help “feed the Iranian people,” Iranians pushed back, saying the country’s real crisis is repression, corruption and the fight for freedom, not hunger.
Speaking in Switzerland on Monday, Vance said Washington could agree to release frozen Iranian funds for purchases of US agricultural products such as wheat, corn and soybeans.
"If Iranian assets are ever unfrozen, they're going to go to make American farmers richer and to feed the Iranian people," Vance said.
He said the United States and Qatar would oversee the process, though Iranian officials have disputed that characterization.
Trump made similar remarks on Tuesday, saying money taken out of Iran would go to American farmers to provide “corn, soybeans, wheat to Iran.”
“They have a hunger problem, they have a food problem, they have a medicine problem, they got a lot of problems,” Trump said, adding that inflation in Iran had “hit 300%.”
The remarks sparked widespread reactions from Iran International's viewers, many of whom said the country's struggle cannot be reduced to hunger.
"American officials talk about hunger in Iran as if our problem is a lack of food. Everything exists here. Government policies have made food unaffordable. Sending grain won't solve our problems," one viewer told Iran International.
While many respondents acknowledged the country's worsening economic crisis, they argued that inflation, corruption and decades of mismanagement—not a shortage of food—have made life increasingly difficult.
Others said they have little faith that any economic relief provided to the Islamic Republic would ultimately benefit ordinary citizens.
"Right now the Islamic Republic is probably figuring out how to send that wheat to Lebanon and Iraq," one viewer wrote.
The comment was a reference to the Islamic Republic's long-standing support for regional militant allies and proxy groups. Many respondents argued that Tehran has repeatedly prioritized its regional strategy over the welfare of its own citizens.
Several viewers also objected to what they saw as a portrayal of Iranians as a population waiting to be fed.
"The people of Iran are not hungry. They sacrificed their lives and shed blood for freedom," one respondent said.
Many pointed to the nationwide protests of January 2026, arguing that the movement was driven by demands for freedom and political change rather than economic assistance.
Some referenced the symbolic scene in Abdanan, where protesters threw rice into the air during demonstrations. Videos from the western city showed protesters throwing rice into the air, a gesture many interpreted as a rejection of the idea that their uprising was driven by hunger.
"Mr. Vance, you were not there during those January nights in Abdanan when grains of rice fell from the sky like snow," one citizen wrote.
For many respondents, the image symbolized dignity and defiance. They argued that while many Iranians are struggling economically, the country's crisis is ultimately one of governance and freedom.
They did not deny the depth of economic hardship, but said reducing Iran’s crisis to hunger ignored the political nature of their struggle.
Others stressed that Iran is not a poor country lacking resources.
"Our problem with the Islamic Republic is not only economic. It is a government that opposes human dignity, personal freedoms and Iran's ancient national culture. It is governed by ideology and follows a path separate from the Iranian people," one viewer wrote.
Another respondent was blunter.
"Mr. Vance, Iran is a rich country. If you don't believe me, ask Hezbollah, Hamas, the Popular Mobilization Forces and the Houthis."
The reactions reveal deep skepticism among Iranians who wrote to Iran International toward any agreement that could provide financial relief to the Islamic Republic. For them, the issue is not hunger alone, but freedom, dignity and who ultimately benefits when money flows back into the hands of Tehran.
Tehran’s unveiling of a towering statue depicting the Roman Emperor Valerian kneeling before pre-Islamic Persian King Shapur I has renewed criticism of the Islamic Republic’s appeal to nationalist sentiment following the June war with Israel.
For over forty years, the theocracy purged ancient Persian history from schoolbooks, replacing it with post-Islamic narratives. But after the 12-day conflict with Israel, officials have turned to the distant pre-Islamic past to rally a divided society.
From murals of ancient kings and soldiers to patriotic songs added to Shi’ite mourning ceremonies performed before Supreme Leader Ali Khamenei, Tehran now embraces imagery once deemed heretical by its own revolutionary ethos.
'Kneel before Iran' campaign
Tehran’s Revolution (Enghelab) Square was the scene of an unusual spectacle on Friday as officials unveiled a massive bronze statue depicting Roman Emperor Valerian kneeling in submission before Sassanid King Shapur I, commemorating Iran’s victory at the Battle of Edessa (260 AD).
The event was held under the slogan “Kneel before Iran,” part of what authorities describe as a campaign to project “national unity and historical pride” following the June war with Israel.
Tehran Mayor Alireza Zakani, a staunch ultraconservative, said on X: “Enmity with Great Iran can only end in kneeling before this historic nation.”
Municipal official Davood Goodarzi said the installation would be accompanied by visual displays depicting “other victories of Iranians over foreign aggressors,” including the defeat of British forces by local commander Rais-Ali Delvari, Mirza Kuchak Khan’s resistance against Russian troops, and Surena’s triumph over Rome at the Battle of Carrhae in 53 BCE.
The goal, Goodarzi said, is “strengthening concepts such as national dignity, social unity, and Iranian identity.”
The statue, he said, would remain temporarily at Revolution Square before being moved to a city gateway “where it will stand as the first emblem of Iran before diplomats and foreign visitors.”
Unveiled women were allowed to attend the unveiling ceremony—an uncommon scene at events organized by Tehran’s ultra-hardline municipality.
The turn to the pre-Islamic past
The sharp reversal also recalls remarks once made by Khamenei. In a 2011 speech, he asserted that “all the great military victories of this nation came after Islam,” dismissing pre-Islamic accounts as “things that are not documented.”
In 1987, he had said that prophets triumphed over kings such as Cyrus and that “nothing remains of these monarchs in history but names remembered with derision.”
Nevertheless, pro-government social media accounts have now gone so far as to circulate posters equating Khamenei himself with Shapur, showing him standing with a staff as Benjamin Netanyahu and Donald Trump kneel before him. The caption reads: “You will kneel before Iran.”
'Hypocrisy'
Pro-government figures have hailed the move as a patriotic success. Conservative political reporter Hossein Saremi posted: “Today’s grand Iranian gathering showed that people and the state share one essence: Iran itself. Nothing can take our homeland away.”
Others, however, called the spectacle “hypocrisy.” Journalist Gholamhossein Pashaei wrote on X: “Every year you close Pasargadae to stop people from celebrating Cyrus Day, yet you unveil Shapur’s statue in Enghelab Square with drums and fireworks during Fatimiyya (mourning period)!”
Dissident commentator Hamid Asafi called the ceremony “a perfect snapshot of the Islamic Republic’s contradictions.”
On Telegram he wrote: “A week ago they closed Cyrus’s tomb out of fear of the crowds, and now they glorify Shapur in the same breath. The Islamic Republic fears living history but poses for selfies with its corpse.”
He added: “They know people no longer respond to rosaries and sermons. That’s why they’ve brought history back to the stage—in a controlled costume. If they can’t erase the past, they’ll try to own it.”
The irony deepened as UNESCO formally recognized Cyrus’s Charter as one of the earliest human-rights documents.
President Masoud Pezeshkian wrote on X: “Iran, the cradle of dialogue, justice, and coexistence, can still inspire peace today.”
Users swiftly replied, questioning how such pride could coexist with a government that blocks access to Cyrus’s tomb each year to those wishing to visit it on his birthday.
