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IRGC moves to seize historic Protestant church in Tehran

Jul 1, 2026, 03:47 GMT+1
The Saint Peter Evangelical Church - Tehran
The Saint Peter Evangelical Church - Tehran

Iranian authorities have stepped up pressure on one of the country’s few surviving Protestant churches, threatening to confiscate its valuable central Tehran compound and evict residents, in what church leaders describe as the latest assault on Christian worship sites.

The Saint Peter Evangelical Church, widely referred to locally as the Qavam church after its location on Si-e-Tir Street (formerly Qavam-ol-Saltaneh Street), has served Tehran’s small Protestant community for nearly 150 years.

“Six security forces went into the church and sat through a session, saying they wanted to ‘identify’ people,” said Sasan Tavassoli, a US-based minister with the Presbyterian Church in Iran. “They said they’ll return later to evacuate those living on the premises and take over.”

Established in 1876 by American missionaries on land granted by the Qajar monarch Naser al-Din Shah, the church has long been a focal point for Armenians and Assyrians in Iran - whose numbers have dramatically declined under the Islamic Republic.

Tavassoli noted the property’s significant value: “It’s worth tens of millions of dollars,” describing it as spanning “several hectares” of prime real estate in central Tehran.

The Evangelical Church of Iran has issued an urgent appeal to the international community to intervene.

In a letter signed by the Executive Secretary of the Synod of the Evangelical Church of Iran in Diaspora (SECID), church leaders expressed “severe distress” and accused the regime of becoming increasingly emboldened since negotiations towards a potential US-Iran deal began. “The regime is no longer afraid of the international community,” the letter states.

The authorities have already seized a 10,000 sq m garden belonging to the church, now reportedly occupied by four IRGC officials. A new deed has been issued in the IRGC’s name, with church employees and members now deemed trespassers on what was historically their own property.

Tehran claims the church had improperly rented parts of the premises to members.

Church leaders say the move fits a broader pattern of pressure on Iran’s tiny Protestant community. The latest threats follow the destruction of the Evangelical Church of Mashhad on 4 June.

The synod’s letter warns: “It is clear that without a swift response to this crisis, we may be deprived of our last remaining church centres in the country.” It calls for international action to halt “the ongoing process of expelling Christians from their places of worship and the occupation and destruction of these properties.”

Iran’s Christian communities, particularly Protestants who conduct services in Persian, have faced increasing restrictions since the 1979 Islamic Revolution.

While recognised religious minorities such as Armenian and Assyrian Christians have some protected status, evangelical and Protestant groups have repeatedly reported surveillance, forced closures and property seizures. St Peter’s itself was earlier ordered to stop Persian-language services.

As one of the last functioning Protestant sites in the capital, the fate of the Qavam church has become a symbol of the shrinking space for minority religious practice in the Islamic Republic.

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Khamenei to end Eje'i’s judiciary tenure after one term

Jun 30, 2026, 20:48 GMT+1
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Iran's Supreme Leader Mojtaba Khamenei plans to remove judiciary chief Gholam-Hossein Mohseni Eje'i at the end of his first five-year term and appoint a new figure to lead the judiciary, sources familiar with the matter told Iran International.

Sources inside Iran told Iran International that Khamenei does not intend to extend Eje'i’s term for another five years, breaking with a practice followed for nearly four decades in which judiciary chiefs have usually served two consecutive five-year terms.

The sources, who spoke on condition of anonymity, said the decision is not aimed at judicial reform but is part of a broader reshaping of power after the recent war.

They said the new supreme leader is seeking to replace key officials in major state institutions with figures more closely aligned with him.

Eje'i’s expected removal could mark one of the first major signs of Khamenei’s effort to rebuild control over the Islamic Republic’s judicial, security and political apparatus after the transfer of power.

Hardliners step up pressure on Eje'i

The decision comes amid growing criticism of Eje'i from hardline figures after the names of Supreme National Security Council members who voted in favor of a memorandum of understanding with the United States were disclosed.

Critics say Eje'i’s vote was at odds with Khamenei’s stated position, after the leader said in a letter that he had, in principle, held a different view on the memorandum of understanding.

Signs of dissatisfaction with Eje'i’s five-year record have also appeared in recent official and semi-official commentary close to the power structure.

In a message marking Judiciary Week, Khamenei did not clearly endorse Eje'i’s continuation in office. Instead, he addressed the judiciary as an institution and called for the “actualization” of demands previously made by former Supreme Leader Ali Khamenei.

The message repeated calls for the implementation of the judicial transformation document, fighting corruption inside the judiciary, reviving public rights, blocking the use of recommendations and lobbying, and improving communication with the public.

Eje'i seeks to defend his record

A day later, Eje'i published a letter to Khamenei in deferential language, defending the judiciary’s performance and pledging to continue the path of “judicial transformation.”

“I and all components of the judiciary consider ourselves obliged to carry out Your Excellency’s binding commands precisely, swiftly and without any reduction,” Eje'i wrote.

Media outlets and figures close to the establishment criticized Eje'i for not publishing such a letter before Khamenei’s message. Some also described the new leader’s renewed emphasis on his father’s demands as a negative assessment of Eje'i’s record, arguing that their repetition showed the judiciary had failed to deliver practical results under him.

Rival factions inside the establishment have also stepped up attacks on Eje'i, accusing him of distancing himself from the leadership’s demands.

Media close to Parliament Speaker Mohammad Bagher Ghalibaf and President Masoud Pezeshkian have described the attacks as part of an effort by the faction aligned with Saeed Jalili, a member of Iran’s Supreme National Security Council, and the Paydari Front to create divisions among senior officials and weaken the postwar political path.

Media close to the judiciary and Eje'i’s supporters have sought to portray his five-year record as successful, citing reduced imprisonment, electronic court proceedings, shorter trials, anti-corruption efforts and public outreach.

Rights groups point to record of repression

Human rights groups and activists say Eje'i is not a reformist figure but a long-standing part of the Islamic Republic’s repressive judicial and security apparatus.

They point to his record in the Special Clerical Court, the Ministry of Intelligence, and later as first deputy and head of the judiciary, saying his tenure has been marked by continued heavy sentences against protesters, political activists, journalists, prisoners of conscience and minorities.

Rights advocates say the judiciary under Eje'i has continued to act as the legal and executive arm of security institutions in political and security cases.

They also argue that replacing Eje'i alone would not bring meaningful change without structural reform, an end to security interference in judicial cases, guaranteed access to lawyers, a halt to forced confessions, the annulment of political verdicts and respect for fair trial standards.