Iran International
Iran’s lead negotiator and parliament speaker Mohammad-Bagher Ghalibaf defended indirect talks with the United States in a televised interview Saturday after hardline critics accused him of “betrayal” and even hinted at a “coup” over the negotiations in Islamabad.
The backlash, which has intensified in recent days across hardline media and social platforms, prompted Ghalibaf to sit for a lengthy interview on state television aimed largely at persuading critics who reject any form of diplomacy and advocate continued confrontation.
In the interview, Ghalibaf framed negotiations not as a retreat but as a continuation of the conflict by other means. Diplomacy, he said, is neither a withdrawal from Iran’s demands nor separate from the battlefield, but a way to consolidate military gains and translate them into political outcomes and lasting peace.
Most notably, perhaps, he cautioned against exaggerating Iran’s leverage, stressing that US military superiority and capabilities should not be underestimated.
Hardline critics have intensified attacks on Ghalibaf, particularly on domestic social media platforms such as Eitaa, accusing him of ignoring red lines set by Supreme Leader Ali Khamenei and signaling weakness toward the United States.
One critic wrote in a post that “there is no good in negotiation except harm,” adding that Ghalibaf’s remarks suggested an optimism about progress in the talks that was “worrying.”
Another post went further, calling on the Revolutionary Guard to intervene and stop what it described as Ghalibaf’s “betrayal.”
Similar rhetoric has surfaced in nighttime gatherings by pro-government supporters, where speakers denounce negotiations and potential concessions—such as handing over enriched nuclear material, a core US demand—and chant slogans including “Death to compromisers.”
Ghalibaf did emphasize his personal commitment, declaring that for him there is no distinction between the battlefield and the negotiating table and that he is ready to sacrifice “both my life and my reputation” for “the people to attain their rights.”
The controversy widened after a social media account linked to ultrahardliner Saeed Jalili, a longtime political rival of Ghalibaf and a member of Iran’s national security council, published a post with the hashtag “coup plotter.”
The post called on Mojtaba Khamenei to publicly clarify his position if he indeed supports the negotiations, warning that without such confirmation officials could be accused of acting without the leader’s authorization.
The account was deactivated shortly afterward without explanation.
Jalili, who previously served as Khamenei’s representative on the Supreme National Security Council, has not commented publicly on the controversy, and there has been no official announcement about whether he retains that role under the current leadership.
Despite the backlash, several reformist figures have publicly backed Ghalibaf’s approach.
“A rare historical moment has placed Ghalibaf in a position where anyone who even slightly cares about Iran should support this rational soldier-politician and his decisions on war and peace,” Mohammad Ali Abtahi, a former vice president under Mohammad Khatami wrote on X.
Journalist and commentator Ahmad Zeidabadi also defended him, arguing that volunteering to negotiate in such a tense environment required significant political and reputational risk.
Iranian media outlets have also offered differing interpretations of the interview. The conservative website Tabnak said Ghalibaf was outlining a strategic framework in which military strength, public support and diplomacy operate simultaneously.
The centrist outlet Asr-e Iran described the remarks as a broader roadmap for confronting the United States and Israel, arguing that diplomacy should be seen as a continuation of Iran’s battlefield resistance rather than a departure from it.
Tehran’s unveiling of a towering statue depicting the Roman Emperor Valerian kneeling before pre-Islamic Persian King Shapur I has renewed criticism of the Islamic Republic’s appeal to nationalist sentiment following the June war with Israel.
For over forty years, the theocracy purged ancient Persian history from schoolbooks, replacing it with post-Islamic narratives. But after the 12-day conflict with Israel, officials have turned to the distant pre-Islamic past to rally a divided society.
From murals of ancient kings and soldiers to patriotic songs added to Shi’ite mourning ceremonies performed before Supreme Leader Ali Khamenei, Tehran now embraces imagery once deemed heretical by its own revolutionary ethos.
'Kneel before Iran' campaign
Tehran’s Revolution (Enghelab) Square was the scene of an unusual spectacle on Friday as officials unveiled a massive bronze statue depicting Roman Emperor Valerian kneeling in submission before Sassanid King Shapur I, commemorating Iran’s victory at the Battle of Edessa (260 AD).
The event was held under the slogan “Kneel before Iran,” part of what authorities describe as a campaign to project “national unity and historical pride” following the June war with Israel.
Tehran Mayor Alireza Zakani, a staunch ultraconservative, said on X: “Enmity with Great Iran can only end in kneeling before this historic nation.”
Municipal official Davood Goodarzi said the installation would be accompanied by visual displays depicting “other victories of Iranians over foreign aggressors,” including the defeat of British forces by local commander Rais-Ali Delvari, Mirza Kuchak Khan’s resistance against Russian troops, and Surena’s triumph over Rome at the Battle of Carrhae in 53 BCE.
The goal, Goodarzi said, is “strengthening concepts such as national dignity, social unity, and Iranian identity.”
The statue, he said, would remain temporarily at Revolution Square before being moved to a city gateway “where it will stand as the first emblem of Iran before diplomats and foreign visitors.”
Unveiled women were allowed to attend the unveiling ceremony—an uncommon scene at events organized by Tehran’s ultra-hardline municipality.
The turn to the pre-Islamic past
The sharp reversal also recalls remarks once made by Khamenei. In a 2011 speech, he asserted that “all the great military victories of this nation came after Islam,” dismissing pre-Islamic accounts as “things that are not documented.”
In 1987, he had said that prophets triumphed over kings such as Cyrus and that “nothing remains of these monarchs in history but names remembered with derision.”
Nevertheless, pro-government social media accounts have now gone so far as to circulate posters equating Khamenei himself with Shapur, showing him standing with a staff as Benjamin Netanyahu and Donald Trump kneel before him. The caption reads: “You will kneel before Iran.”
'Hypocrisy'
Pro-government figures have hailed the move as a patriotic success. Conservative political reporter Hossein Saremi posted: “Today’s grand Iranian gathering showed that people and the state share one essence: Iran itself. Nothing can take our homeland away.”
Others, however, called the spectacle “hypocrisy.” Journalist Gholamhossein Pashaei wrote on X: “Every year you close Pasargadae to stop people from celebrating Cyrus Day, yet you unveil Shapur’s statue in Enghelab Square with drums and fireworks during Fatimiyya (mourning period)!”
Dissident commentator Hamid Asafi called the ceremony “a perfect snapshot of the Islamic Republic’s contradictions.”
On Telegram he wrote: “A week ago they closed Cyrus’s tomb out of fear of the crowds, and now they glorify Shapur in the same breath. The Islamic Republic fears living history but poses for selfies with its corpse.”
He added: “They know people no longer respond to rosaries and sermons. That’s why they’ve brought history back to the stage—in a controlled costume. If they can’t erase the past, they’ll try to own it.”
The irony deepened as UNESCO formally recognized Cyrus’s Charter as one of the earliest human-rights documents.
President Masoud Pezeshkian wrote on X: “Iran, the cradle of dialogue, justice, and coexistence, can still inspire peace today.”
Users swiftly replied, questioning how such pride could coexist with a government that blocks access to Cyrus’s tomb each year to those wishing to visit it on his birthday.