Iran International
Iran has sent a negotiating team to the Islamabad talks with the United States spanning an unusually broad political spectrum—suggesting a possibly calculated effort to pre-empt future hardline backlash while pursuing negotiations.
The delegation which held lengthy talks with the US team in Islamabad on Saturday includes not only Parliament Speaker Mohammad-Bagher Ghalibaf and his political allies but also Ali-Akbar Ahmadian, Secretary of the Defence Council, and more moderate technocrats such as Central Bank of Iran Governor Abdolnaser Hemmati.
However, the presence of Mahmoud Nabavian—a hardline parliamentarian known for his staunch opposition to negotiations with the West—has generated particular surprise.
Nabavian, a cleric affiliated with the ultra-conservative Paydari (Steadfastness) Party, has for years denounced figures like Mohammad-Javad Zarif and the relatively moderate government of Hassan Rouhani as “traitors” for pursuing the 2015 nuclear deal, formally known as the Joint Comprehensive Plan of Action.
His inclusion in the delegation appears to be interpreted as a calculated move by Ghalibaf. By bringing a vocal critic of negotiations into the process, he may be attempting to share responsibility for the outcome and pre-empt future criticism from hardline factions that wield significant influence within Iran’s political and military structures.
With figures like Nabavian involved, any eventual agreement—or failure to reach one— is less easily attributed to a single political camp.
According to political activist Hossein Shirzad, the delegation’s structure suggests a broader objective beyond traditional diplomacy. “The composition of the delegation … indicates that negotiations are aimed at presenting a ‘political business plan’ to Donald Trump’s representatives for Iran’s future,” he wrote on X. He added that “the discussions are likely about the quality of an agreement, not the agreement itself.”
Shirzad also claimed that “the issue has already been resolved behind the scenes. Ghalibaf wants to prove that he has the expertise and executive capability to manage Iran and control the remaining structure. He is seeking personal and factional guarantees.”
Mojtaba's green light
Despite the significance of the negotiations, Iran’s new supreme leader has not issued an explicit public endorsement.
However, in a written message marking the fortieth day after his father’s death, Mojtaba Khamenei referred to the “announcement of the decision to negotiate with the enemy” and called for public mobilization to influence the outcome, remarks that many interpret as implicit approval of the negotiation process.
He also referenced verses from Surah Al-Fath in the Quran, alluding to the Treaty of Hudaybiyyah—a peace agreement between Prophet Muhammad and his adversaries in Mecca. In Islamic tradition, this treaty is seen as a strategic move that reduced conflict and ultimately strengthened Muslims despite their weaker position at the time.
Such symbolic references carry strong weight among the Islamic Republic’s ideological base.
Ghalibaf and his rivals in the conservative camp
Divisions and rivalry within Iran's conservative camp remain pronounced. On one side stands Ghalibaf and his pragmatic allies—often described as technocratic conservatives—who advocate negotiation from a position of strength. They reject ultimatums but view diplomacy as a rational tool for managing tensions and reducing external pressure, with indirect talks seen as the most viable path under current conditions.
For Ghalibaf, success in these talks could significantly bolster his political standing after multiple failed bids for the presidency over the past two decades. A diplomatic breakthrough could help secure his position as a leading figure in Iran’s future political landscape.
On the other side are more radical conservatives, including Saeed Jalili and factions such as the Paydari Party, who have consistently opposed any engagement with the United States. These groups have framed past agreements as “surrender” and continue to adopt a hardline stance.
Jalili has remained notably silent in recent days, fueling speculation in political circles that under the new leadership he may have been replaced in his role at the Supreme National Security Council by Ali Bagheri-Kani, also present alongside the delegation.
Hardline opposition beyond political elites
Hardline opposition extends beyond political elites into public discourse. In street protests and on social media, critics have condemned any potential agreement as a sign of “humiliation” and “betrayal of the leader’s blood.”
In one widely circulated video, a speaker denounced Ghalibaf’s trip to Pakistan for talks with JD Vance, prompting crowds to chant “Hayhat Min al-Dhilla” (“Never accept humiliation”)—a phrase historically attributed to Imam Hussain on the Day of Ashura.
State media also reflects this tension. While negotiations are widely understood to require leadership approval, some broadcasters have continued to voice dissent.
For instance, a presenter on IRGC-affiliated Ofogh TV questioned the rationale for talks, asking: “If the Zionist regime has violated the ceasefire, based on which commitment should we remain silent and go negotiate? Three of Iran’s ten conditions for negotiation have been violated.”
Even so, other voices within state media have pointed to historical precedents, noting that several Shia Imams engaged in dialogue or cooperation with their adversaries, suggesting that negotiation, in itself, is not incompatible with ideological principles.
Tehran’s unveiling of a towering statue depicting the Roman Emperor Valerian kneeling before pre-Islamic Persian King Shapur I has renewed criticism of the Islamic Republic’s appeal to nationalist sentiment following the June war with Israel.
For over forty years, the theocracy purged ancient Persian history from schoolbooks, replacing it with post-Islamic narratives. But after the 12-day conflict with Israel, officials have turned to the distant pre-Islamic past to rally a divided society.
From murals of ancient kings and soldiers to patriotic songs added to Shi’ite mourning ceremonies performed before Supreme Leader Ali Khamenei, Tehran now embraces imagery once deemed heretical by its own revolutionary ethos.
'Kneel before Iran' campaign
Tehran’s Revolution (Enghelab) Square was the scene of an unusual spectacle on Friday as officials unveiled a massive bronze statue depicting Roman Emperor Valerian kneeling in submission before Sassanid King Shapur I, commemorating Iran’s victory at the Battle of Edessa (260 AD).
The event was held under the slogan “Kneel before Iran,” part of what authorities describe as a campaign to project “national unity and historical pride” following the June war with Israel.
Tehran Mayor Alireza Zakani, a staunch ultraconservative, said on X: “Enmity with Great Iran can only end in kneeling before this historic nation.”
Municipal official Davood Goodarzi said the installation would be accompanied by visual displays depicting “other victories of Iranians over foreign aggressors,” including the defeat of British forces by local commander Rais-Ali Delvari, Mirza Kuchak Khan’s resistance against Russian troops, and Surena’s triumph over Rome at the Battle of Carrhae in 53 BCE.
The goal, Goodarzi said, is “strengthening concepts such as national dignity, social unity, and Iranian identity.”
The statue, he said, would remain temporarily at Revolution Square before being moved to a city gateway “where it will stand as the first emblem of Iran before diplomats and foreign visitors.”
Unveiled women were allowed to attend the unveiling ceremony—an uncommon scene at events organized by Tehran’s ultra-hardline municipality.
The turn to the pre-Islamic past
The sharp reversal also recalls remarks once made by Khamenei. In a 2011 speech, he asserted that “all the great military victories of this nation came after Islam,” dismissing pre-Islamic accounts as “things that are not documented.”
In 1987, he had said that prophets triumphed over kings such as Cyrus and that “nothing remains of these monarchs in history but names remembered with derision.”
Nevertheless, pro-government social media accounts have now gone so far as to circulate posters equating Khamenei himself with Shapur, showing him standing with a staff as Benjamin Netanyahu and Donald Trump kneel before him. The caption reads: “You will kneel before Iran.”
'Hypocrisy'
Pro-government figures have hailed the move as a patriotic success. Conservative political reporter Hossein Saremi posted: “Today’s grand Iranian gathering showed that people and the state share one essence: Iran itself. Nothing can take our homeland away.”
Others, however, called the spectacle “hypocrisy.” Journalist Gholamhossein Pashaei wrote on X: “Every year you close Pasargadae to stop people from celebrating Cyrus Day, yet you unveil Shapur’s statue in Enghelab Square with drums and fireworks during Fatimiyya (mourning period)!”
Dissident commentator Hamid Asafi called the ceremony “a perfect snapshot of the Islamic Republic’s contradictions.”
On Telegram he wrote: “A week ago they closed Cyrus’s tomb out of fear of the crowds, and now they glorify Shapur in the same breath. The Islamic Republic fears living history but poses for selfies with its corpse.”
He added: “They know people no longer respond to rosaries and sermons. That’s why they’ve brought history back to the stage—in a controlled costume. If they can’t erase the past, they’ll try to own it.”
The irony deepened as UNESCO formally recognized Cyrus’s Charter as one of the earliest human-rights documents.
President Masoud Pezeshkian wrote on X: “Iran, the cradle of dialogue, justice, and coexistence, can still inspire peace today.”
Users swiftly replied, questioning how such pride could coexist with a government that blocks access to Cyrus’s tomb each year to those wishing to visit it on his birthday.