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INSIGHT

Tehran downbeat after Geneva talks, pins hopes on Oman mediation

Behrouz Turani
Behrouz Turani

Iran International

Feb 27, 2026, 18:37 GMT+0
US envoys Jared Kushner and Steve Witkoff meet Oman's foreign minister Badr AlBusaidi, who mediated talks with the Iranian delegation in Geneva, Switzerland, February 26, 2026
US envoys Jared Kushner and Steve Witkoff meet Oman's foreign minister Badr AlBusaidi, who mediated talks with the Iranian delegation in Geneva, Switzerland, February 26, 2026

Tehran appeared noticeably downbeat about the outcome of Thursday’s negotiations with Washington in Geneva, with signs of disappointment emerging first on the website of the government’s news agency.

In a commentary published Friday, IRNA said the two sides’ clashing positions were jeopardizing the talks, laying the blame for such an outcome at Washington’s door.

It also made clear that Tehran is placing considerable hopes in Oman’s foreign minister, Badr Albusaidi, whose quiet mediation has been central to the negotiations.

Albusaidi now carries a “grave responsibility,” the piece argued, with his role beginning in Muscat, continuing through two rounds of talks in Geneva and now entering “another important step” when he meets US Vice President JD Vance in Washington.

Tehran’s official outlet even hinted at the mediator’s message to the American side: a warning that a war with Iran would not remain limited, that regime change is unattainable and that even heavy damage to Iranian targets would not achieve the goals emphasized by President Donald Trump, “just as they did not in the June attacks.”

Iranian media outlets have also begun outlining the main sticking points in the negotiations.

The news website Fararu reported Friday that the talks remain deadlocked over fundamental issues including enrichment levels, sanctions relief and the dismantling of parts of Iran’s nuclear infrastructure.

Another major obstacle, it said, is Iran’s refusal to export enriched nuclear material, with Tehran insisting on maintaining domestic fuel production.

Axios reported that some of Trump’s advisers, including Jared Kushner and Steve Witkoff, were disappointed with Araghchi’s proposals, arguing that they fell short of US expectations.

Trump himself signaled frustration with Tehran on Friday, telling reporters he was “not happy” with Iran but expected further talks to take place.

Asked about the possibility of using military force, the president said he hoped it would not be necessary but did not rule it out.

Speaking before leaving the White House for a trip to Texas, Trump said he still wants to reach an agreement with Iran but reiterated that Tehran “cannot have a nuclear weapon.”

Fararu suggested Washington may be pursuing a dual-track strategy, combining diplomacy with the threat of limited military strikes to maintain pressure.

The negotiations, it concluded, have entered a “complex and decisive” phase: a potential framework is beginning to take shape, but deep structural disagreements and continued US military signaling are sustaining a high level of uncertainty.

In a separate interview with the website, foreign policy analyst and former Iranian diplomat Jalal Sadatian said President Trump’s tone toward Iran had recently become noticeably “sharper, more decisive and more alarming.”

Sadatian also warned that Iran’s “asymmetric capabilities” mean that even limited military action could quickly escalate in unpredictable ways.

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Tehran’s 'Kneel Before Iran' statue rekindles debate over nationalist turn

Nov 9, 2025, 22:00 GMT+0
•
Maryam Sinaiee
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An illustration showing an ancient Iranian soldier and a Revolutionary Guard member holding a weapon together, displayed during a November 7 ceremony in Tehran where a statue of pre-Islamic Persian King Shapur I was unveiled.

Tehran’s unveiling of a towering statue depicting the Roman Emperor Valerian kneeling before pre-Islamic Persian King Shapur I has renewed criticism of the Islamic Republic’s appeal to nationalist sentiment following the June war with Israel.

For over forty years, the theocracy purged ancient Persian history from schoolbooks, replacing it with post-Islamic narratives. But after the 12-day conflict with Israel, officials have turned to the distant pre-Islamic past to rally a divided society.

From murals of ancient kings and soldiers to patriotic songs added to Shi’ite mourning ceremonies performed before Supreme Leader Ali Khamenei, Tehran now embraces imagery once deemed heretical by its own revolutionary ethos.

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The statue unveiled in Tehran's Revolution Square

'Kneel before Iran' campaign

Tehran’s Revolution (Enghelab) Square was the scene of an unusual spectacle on Friday as officials unveiled a massive bronze statue depicting Roman Emperor Valerian kneeling in submission before Sassanid King Shapur I, commemorating Iran’s victory at the Battle of Edessa (260 AD).

The event was held under the slogan “Kneel before Iran,” part of what authorities describe as a campaign to project “national unity and historical pride” following the June war with Israel.

Tehran Mayor Alireza Zakani, a staunch ultraconservative, said on X: “Enmity with Great Iran can only end in kneeling before this historic nation.”

Municipal official Davood Goodarzi said the installation would be accompanied by visual displays depicting “other victories of Iranians over foreign aggressors,” including the defeat of British forces by local commander Rais-Ali Delvari, Mirza Kuchak Khan’s resistance against Russian troops, and Surena’s triumph over Rome at the Battle of Carrhae in 53 BCE.

The goal, Goodarzi said, is “strengthening concepts such as national dignity, social unity, and Iranian identity.”

The statue, he said, would remain temporarily at Revolution Square before being moved to a city gateway “where it will stand as the first emblem of Iran before diplomats and foreign visitors.”

Unveiled women were allowed to attend the unveiling ceremony—an uncommon scene at events organized by Tehran’s ultra-hardline municipality.

The turn to the pre-Islamic past

The sharp reversal also recalls remarks once made by Khamenei. In a 2011 speech, he asserted that “all the great military victories of this nation came after Islam,” dismissing pre-Islamic accounts as “things that are not documented.”

In 1987, he had said that prophets triumphed over kings such as Cyrus and that “nothing remains of these monarchs in history but names remembered with derision.”

Nevertheless, pro-government social media accounts have now gone so far as to circulate posters equating Khamenei himself with Shapur, showing him standing with a staff as Benjamin Netanyahu and Donald Trump kneel before him. The caption reads: “You will kneel before Iran.”

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Image circulating by hardliners on social media

'Hypocrisy'

Pro-government figures have hailed the move as a patriotic success. Conservative political reporter Hossein Saremi posted: “Today’s grand Iranian gathering showed that people and the state share one essence: Iran itself. Nothing can take our homeland away.”

Others, however, called the spectacle “hypocrisy.” Journalist Gholamhossein Pashaei wrote on X: “Every year you close Pasargadae to stop people from celebrating Cyrus Day, yet you unveil Shapur’s statue in Enghelab Square with drums and fireworks during Fatimiyya (mourning period)!”

Dissident commentator Hamid Asafi called the ceremony “a perfect snapshot of the Islamic Republic’s contradictions.”

On Telegram he wrote: “A week ago they closed Cyrus’s tomb out of fear of the crowds, and now they glorify Shapur in the same breath. The Islamic Republic fears living history but poses for selfies with its corpse.”

He added: “They know people no longer respond to rosaries and sermons. That’s why they’ve brought history back to the stage—in a controlled costume. If they can’t erase the past, they’ll try to own it.”

The irony deepened as UNESCO formally recognized Cyrus’s Charter as one of the earliest human-rights documents.

President Masoud Pezeshkian wrote on X: “Iran, the cradle of dialogue, justice, and coexistence, can still inspire peace today.”

Users swiftly replied, questioning how such pride could coexist with a government that blocks access to Cyrus’s tomb each year to those wishing to visit it on his birthday.