Demonstrations across Iran, initially sparked by economic hardship and the sharp fall of the national currency, continued for a third day on Tuesday, drawing in university students as authorities deployed force and made multiple arrests.
Protests spread across Iran on Tuesday, with universities and commercial districts emerging as key hubs amid a widening strike by shopkeepers in Tehran and other cities.
Human rights and student groups said at least 11 protesters were arrested near Tehran’s Shoush Square.
Five students were also detained at universities in the capital, four of whom were later released.
Student outlets reported that one student at Tehran’s Amirkabir University was severely injured during a campus crackdown after members of the Basij militia of the Islamic Revolutionary Guard Corps attacked their gathering.
Videos circulating on social media showed students chanting anti-government slogans, dismantling signs linked to the office of the Supreme Leader’s representatives and confronting security forces at campus gates.
In some clips, officers appeared to retreat as crowds advanced; in others, security forces were seen firing tear gas and, in several locations, shooting toward demonstrators.
The protests coincided with the government’s announcement that public offices would close in nearly 25 provinces, including the capital on Wednesday - a move officials said was necessary to conserve energy amid a severe cold snap. However, online weather data showed no significant drop in temperatures.
The unrest began Sunday after shopkeepers in several Tehran malls and later the Grand Bazaar launched a strike in response to the rial hitting a record low against the US dollar.
Since then, videos verified by Iran International have documented protests in Tehran, Karaj, Qeshm Island, Isfahan, Kermanshah, Shiraz, Yazd, Kerman and several other cities.
Government spokeswoman Fatemeh Mohajerani acknowledged widespread frustration, saying the protests reflected “intense economic pressure” and that peaceful assembly is recognized under Iran’s constitution.
President Masoud Pezeshkian said he instructed the interior minister to engage in dialogue with representatives of the demonstrators to hear their “legitimate” demands. He later attended a meeting with a handpicked group of trade officials on Tuesday.
Heavy security deployments were reported in Tehran, Mashhad, and Kermanshah, with residents describing checkpoints, constant patrols, and the presence of both uniformed and plainclothes officers.
In Hamadan, footage appeared to show security forces opening fire toward protesters, while riot police in Tehran and the nearby city of Malard used tear gas to disperse crowds.
Demonstrations were held on Tuesday night in several parts of Iran, and are expected to continue into a fourth day, with more Iranian businesses announcing on social media that they will close in solidarity with the movement.
Tehran’s unveiling of a towering statue depicting the Roman Emperor Valerian kneeling before pre-Islamic Persian King Shapur I has renewed criticism of the Islamic Republic’s appeal to nationalist sentiment following the June war with Israel.
For over forty years, the theocracy purged ancient Persian history from schoolbooks, replacing it with post-Islamic narratives. But after the 12-day conflict with Israel, officials have turned to the distant pre-Islamic past to rally a divided society.
From murals of ancient kings and soldiers to patriotic songs added to Shi’ite mourning ceremonies performed before Supreme Leader Ali Khamenei, Tehran now embraces imagery once deemed heretical by its own revolutionary ethos.
'Kneel before Iran' campaign
Tehran’s Revolution (Enghelab) Square was the scene of an unusual spectacle on Friday as officials unveiled a massive bronze statue depicting Roman Emperor Valerian kneeling in submission before Sassanid King Shapur I, commemorating Iran’s victory at the Battle of Edessa (260 AD).
The event was held under the slogan “Kneel before Iran,” part of what authorities describe as a campaign to project “national unity and historical pride” following the June war with Israel.
Tehran Mayor Alireza Zakani, a staunch ultraconservative, said on X: “Enmity with Great Iran can only end in kneeling before this historic nation.”
Municipal official Davood Goodarzi said the installation would be accompanied by visual displays depicting “other victories of Iranians over foreign aggressors,” including the defeat of British forces by local commander Rais-Ali Delvari, Mirza Kuchak Khan’s resistance against Russian troops, and Surena’s triumph over Rome at the Battle of Carrhae in 53 BCE.
The goal, Goodarzi said, is “strengthening concepts such as national dignity, social unity, and Iranian identity.”
The statue, he said, would remain temporarily at Revolution Square before being moved to a city gateway “where it will stand as the first emblem of Iran before diplomats and foreign visitors.”
Unveiled women were allowed to attend the unveiling ceremony—an uncommon scene at events organized by Tehran’s ultra-hardline municipality.
The turn to the pre-Islamic past
The sharp reversal also recalls remarks once made by Khamenei. In a 2011 speech, he asserted that “all the great military victories of this nation came after Islam,” dismissing pre-Islamic accounts as “things that are not documented.”
In 1987, he had said that prophets triumphed over kings such as Cyrus and that “nothing remains of these monarchs in history but names remembered with derision.”
Nevertheless, pro-government social media accounts have now gone so far as to circulate posters equating Khamenei himself with Shapur, showing him standing with a staff as Benjamin Netanyahu and Donald Trump kneel before him. The caption reads: “You will kneel before Iran.”
'Hypocrisy'
Pro-government figures have hailed the move as a patriotic success. Conservative political reporter Hossein Saremi posted: “Today’s grand Iranian gathering showed that people and the state share one essence: Iran itself. Nothing can take our homeland away.”
Others, however, called the spectacle “hypocrisy.” Journalist Gholamhossein Pashaei wrote on X: “Every year you close Pasargadae to stop people from celebrating Cyrus Day, yet you unveil Shapur’s statue in Enghelab Square with drums and fireworks during Fatimiyya (mourning period)!”
Dissident commentator Hamid Asafi called the ceremony “a perfect snapshot of the Islamic Republic’s contradictions.”
On Telegram he wrote: “A week ago they closed Cyrus’s tomb out of fear of the crowds, and now they glorify Shapur in the same breath. The Islamic Republic fears living history but poses for selfies with its corpse.”
He added: “They know people no longer respond to rosaries and sermons. That’s why they’ve brought history back to the stage—in a controlled costume. If they can’t erase the past, they’ll try to own it.”
The irony deepened as UNESCO formally recognized Cyrus’s Charter as one of the earliest human-rights documents.
President Masoud Pezeshkian wrote on X: “Iran, the cradle of dialogue, justice, and coexistence, can still inspire peace today.”
Users swiftly replied, questioning how such pride could coexist with a government that blocks access to Cyrus’s tomb each year to those wishing to visit it on his birthday.