Iran International
Former US diplomat John Limbert, a hostage during the 1979 Tehran embassy takeover, told Eye for Iran that Iran's society has radically developed in recent decades even as its ruling system has barely changed.
“Society appears to me changed a lot. Very different,” Limbert said. “If you look at the government, the ruling apparatus, it’s been remarkable, it’s basically stayed the same. The same little men’s club, elite men’s club has run the country.”
“Look at the literacy rate. When we were there, it was about 50 percent. Now it’s well over… ninety five, ninety six.”
Literacy has been one of the biggest structural changes in Iranian life.
In 1976, 48.8 percent of people aged 10 to 49 were literate. By 2021, that figure had reached 97.1 percent. The literacy gap between men and women dropped from 23.4 percent to 6 percent.
Limbert served as Deputy Assistant Secretary of State for Iran and spent 14 months as a hostage after the US Embassy was seized in November 1979. Nine of those months were in solitary confinement.
“There’s a narrative out there that we were treated well, but we were not. Fourteen months I was there; nine months I was in solitary.”
Archival video online shows a striking exchange inside the embassy compound in 1979: Limbert speaking directly with Ali Khamenei who was a senior official in the new government and is now Iran’s Supreme Leader.
Limbert greets Khamenei and makes a wry remark about Iranian hospitality, saying that in Iran “even when a guest insists, he must go, he is told ‘no, no, you must stay.’” It was his polite way of saying he wanted to leave, delivered through the cultural language of taarof, the elaborate politeness that shapes everyday interactions.
'Back of beyond'
Limbert first traveled to Iran in 1962, later returned as a Peace Corps volunteer and as an instructor at Pahlavi University in Shiraz. He speaks Persian and earned all his degrees from Harvard University.
While the ruling structure of the Islamic Republic is still dominated by the same generation that took power in 1979, Iranian society itself, Limbert says, has changed in profound ways.
Limbert said the most dramatic change is visible far from Tehran, in places that once felt remote and forgotten.
“Yasuj was the back of beyond… now there’s a university there. Darab in Fars… it was a dead town. There was nobody there. Now there’s a university there.”
He praised the creative boom that has emerged under pressure.
“Culture is amazing. Look at the films that are coming out of Iran… look at the creativity.”
Recent scenes from inside Iran capture this contrast vividly. A marathon in the Persian Gulf island of Kish took place on Friday with more than 5,000 runners. Footage shows most female runners without hijab — a sight that would have been unthinkable decades ago.
Yet these images exist alongside something darker.
Authorities have executed over 1000 people thus far in 2025, the highest number of yearly executions in Iran according to Amnesty International. This includes political detainees, ethnic minorities and protesters. Human rights groups report intensified repression, mass arrests and new surveillance campaigns.
And while society has modernized, the ruling system has barely moved.
“They took power in ’79, and they’ve held it ever since. They or their followers are still around," said Limbert.
For Limbert, Iran is moving in two directions at once. “It’s going in both directions at the same time.” He does not predict collapse, but he questions endurance.
“I don’t think it can last forever. But I don’t know how long.”
Tehran’s unveiling of a towering statue depicting the Roman Emperor Valerian kneeling before pre-Islamic Persian King Shapur I has renewed criticism of the Islamic Republic’s appeal to nationalist sentiment following the June war with Israel.
For over forty years, the theocracy purged ancient Persian history from schoolbooks, replacing it with post-Islamic narratives. But after the 12-day conflict with Israel, officials have turned to the distant pre-Islamic past to rally a divided society.
From murals of ancient kings and soldiers to patriotic songs added to Shi’ite mourning ceremonies performed before Supreme Leader Ali Khamenei, Tehran now embraces imagery once deemed heretical by its own revolutionary ethos.
'Kneel before Iran' campaign
Tehran’s Revolution (Enghelab) Square was the scene of an unusual spectacle on Friday as officials unveiled a massive bronze statue depicting Roman Emperor Valerian kneeling in submission before Sassanid King Shapur I, commemorating Iran’s victory at the Battle of Edessa (260 AD).
The event was held under the slogan “Kneel before Iran,” part of what authorities describe as a campaign to project “national unity and historical pride” following the June war with Israel.
Tehran Mayor Alireza Zakani, a staunch ultraconservative, said on X: “Enmity with Great Iran can only end in kneeling before this historic nation.”
Municipal official Davood Goodarzi said the installation would be accompanied by visual displays depicting “other victories of Iranians over foreign aggressors,” including the defeat of British forces by local commander Rais-Ali Delvari, Mirza Kuchak Khan’s resistance against Russian troops, and Surena’s triumph over Rome at the Battle of Carrhae in 53 BCE.
The goal, Goodarzi said, is “strengthening concepts such as national dignity, social unity, and Iranian identity.”
The statue, he said, would remain temporarily at Revolution Square before being moved to a city gateway “where it will stand as the first emblem of Iran before diplomats and foreign visitors.”
Unveiled women were allowed to attend the unveiling ceremony—an uncommon scene at events organized by Tehran’s ultra-hardline municipality.
The turn to the pre-Islamic past
The sharp reversal also recalls remarks once made by Khamenei. In a 2011 speech, he asserted that “all the great military victories of this nation came after Islam,” dismissing pre-Islamic accounts as “things that are not documented.”
In 1987, he had said that prophets triumphed over kings such as Cyrus and that “nothing remains of these monarchs in history but names remembered with derision.”
Nevertheless, pro-government social media accounts have now gone so far as to circulate posters equating Khamenei himself with Shapur, showing him standing with a staff as Benjamin Netanyahu and Donald Trump kneel before him. The caption reads: “You will kneel before Iran.”
'Hypocrisy'
Pro-government figures have hailed the move as a patriotic success. Conservative political reporter Hossein Saremi posted: “Today’s grand Iranian gathering showed that people and the state share one essence: Iran itself. Nothing can take our homeland away.”
Others, however, called the spectacle “hypocrisy.” Journalist Gholamhossein Pashaei wrote on X: “Every year you close Pasargadae to stop people from celebrating Cyrus Day, yet you unveil Shapur’s statue in Enghelab Square with drums and fireworks during Fatimiyya (mourning period)!”
Dissident commentator Hamid Asafi called the ceremony “a perfect snapshot of the Islamic Republic’s contradictions.”
On Telegram he wrote: “A week ago they closed Cyrus’s tomb out of fear of the crowds, and now they glorify Shapur in the same breath. The Islamic Republic fears living history but poses for selfies with its corpse.”
He added: “They know people no longer respond to rosaries and sermons. That’s why they’ve brought history back to the stage—in a controlled costume. If they can’t erase the past, they’ll try to own it.”
The irony deepened as UNESCO formally recognized Cyrus’s Charter as one of the earliest human-rights documents.
President Masoud Pezeshkian wrote on X: “Iran, the cradle of dialogue, justice, and coexistence, can still inspire peace today.”
Users swiftly replied, questioning how such pride could coexist with a government that blocks access to Cyrus’s tomb each year to those wishing to visit it on his birthday.