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A US Central Command spokesperson confirmed the jet landed safely and the pilot was in “stable condition,” adding the incident remains under investigation.
CNN, citing two sources, reported the aircraft was potentially struck by Iranian fire, which could mark the first such incident since the war began on Feb. 28.
Iran’s Revolutionary Guard later claimed responsibility for downing an F-35, according to Reuters, but said “the fate of this fighter jet is unknown and is under investigation, and there is a high probability that it crashed.”
Iranian state media released a video that purportedly shows the targeting of the US aircraft.
Nowruz and the turning of the year have always carried, even in the happiest times, a blend of celebration and sorrow. Remembering the departed is part of welcoming the new year.
Among Iranians, Nowruz has long been tied to renewal and to the idea of the “triumph of good over evil.” Yet Iran’s turbulent history has often cast a shadow over the holiday, turning it into a moment marked by loss, war and unresolved grief.
This year carries all three.
Since 2022, a continuous national mourning has taken hold. The dead of the Woman, Life, Freedom movement—some known, many unnamed—have left their mark on the country’s rituals.
At Nowruz tables across Iran, mothers sit with clenched throats and tearful eyes, or stand beside the graves of their children.
Iran has seen such Nowruzes before. During the war with Iraq, the new year arrived under the sound of missiles falling on cities, as young men were sent to the front in waves. Celebration persisted, but it did so alongside fear and loss—often shaped by what many would later call the “ignorance and irresponsibility” that drove a generation to war.
The death of the young has long been among the deepest sorrows in Iranian culture.
The story of Siyâvash, the innocent prince killed unjustly, still carries the grief of mourning mothers. In the Shahnameh, his death comes on the eve of Nowruz. The holiday marks renewal, yet in Ferdowsi’s telling it is shadowed by war and sacrifice.
That grief echoes in one of the epic’s most enduring lines: “If death is justice, then what is injustice?”
Over time, mourning became ritual. The death of Siyâvash gave rise to Suvâshun ceremonies, observed for centuries in parts of greater Iran. The convergence of death and renewal came to symbolize a belief that justice, however delayed, would prevail.
Today, the Siyâvashes are many. Their images appear on walls, in homes and in the hands of protesters, carried like the banner of Kaveh the Blacksmith.
One custom, known as now‘id, marks the first Nowruz after a loss, when families visit the bereaved. Last year, at one such table, a young woman sat silently, her hair turned white by grief for her slain son. Then she broke the silence: “Was it not enough to kill him? What did you do to my child’s head?”
Her question lingers. So do many others like it.
Nowruz has long been intertwined with remembrance. In ancient belief, the days before the new year—Farvardegân—were a time when the spirits of the dead returned. Homes were cleaned and tables set not only for the living but for those who had passed. The bond between the two was renewed.
In recent years, many of the dead have been buried in unmarked graves, or in cemeteries where tombstones are repeatedly destroyed and rebuilt by grieving families. Flowers return, even when they are torn away.
And yet Nowruz endures.
Neither war nor repression, nor the hostility of those who reject Iran’s pre-Islamic traditions, has erased it. Each year, after the fires of Chaharshanbeh Suri are lit and the dead are honored, the new year arrives again.
As one line often recited at gravesides has it: “If we feared the sword, we would not dance in the gathering of lovers.”
Iranians celebrate Nowruz as they always have: with hope that the coming year may bring a more just life—one in which rights are equal, dignity is preserved and the state serves its people rather than stands above them.
"We are seeing defections [in Iran] at all levels as they're starting to sense what's going on with the regime," US Secretary of Treasury Scott Bessent told reporters.
"It doesn't get reported here in the US very well, but we are trouncing them from the air, and the regime will probably collapse within itself."
"At treasury, we've seen where they've wired their money out of the country. We're coming for that. We're going to get it back to the Iranian people," Bessent said.
Qatar's prime minister and foreign minister Sheikh Mohammed bin Abdulrahman Al Thani in a joint press conference with his Turkish counterpart condemned what he called Iran's "continuous attempts to drag the region into this confrontation."
He strongly denounced the Iranian attacks on regional energy facilities and called for its immediate cessation, rejecting Iran's claims that the attacks were aimed at US-linked sites.
"We also stress the need for the full implementation of the relevant UN Security Council resolutions, which explicitly call on Iran to halt these attacks and its approach of escalating the conflict in the region."
He said diplomacy must be based on mutual respect, but Iran has destroyed trust with its 'aggression'.
European nations and Japan said on Thursday they were ready to join efforts to ensure safe passage through the Strait of Hormuz and to help stabilize energy markets.
In a joint statement, Britain, France, Germany, Italy, the Netherlands and Japan condemned Iranian attacks on commercial vessels and civilian energy infrastructure, as well as the “de facto closure” of the strait.
They called on Iran to “cease immediately” threats, mining, and drone and missile attacks targeting shipping.
The countries said freedom of navigation is a fundamental principle of international law and warned that disruptions to energy supplies pose a threat to global security.
They also said they were prepared to support affected countries and welcomed coordinated actions, including the release of strategic oil reserves, to stabilize markets.