Iranian Leader Tries To Sway Women For March Elections
Iran's Supreme Leader has told an all female audience "you can play an important role in the elections" with voter turnout expected to be as low as 15 percent.
Iran's Supreme Leader has told an all female audience "you can play an important role in the elections" with voter turnout expected to be as low as 15 percent.
In a direct appeal for the upcoming March elections, Ali Khamenei said, "In the home, you play the most important role. Mothers can play a role in educating their children and spouses about the importance of being involved in the electoral process.”
Khamenei's hardliner supporters have used various methods to prevent other regime factions from competing in parliamentary and presidential elections since 2020.
The same tactic is being used for the March 1 legislative elections, and voters have lost interest in what they see as Islamic Republic's electoral machinations. Many do not see if going to the ballot box would make any difference to their futures.
Khamenei also stated that women have a greater capacity for details and a “better ability to recognize people and strategies ... The women are better able to identify the most qualified candidates than the men.”
In what seemed like a premeditated bid to engage a disenfranchised female population amidst the Women, Life, Freedom uprising as elections approach, the Iranian dictator added that, “A woman may hold any type of position, including managerial, governmental, and parliamentary positions. Meritocracy is the criterion for selection”.
However, cementing what he sees as women's main function, he added, “There is, however, a crucial requirement that women won’t be ‘deprived’ of that important and fundamental ‘feminine task’, i.e. housekeeping and childbearing ... Fortunately, there are some men who are willing to ‘assist women’, with housekeeping.”
While defining “housekeeping” as a “woman's job” and saying some men “happily help women with that”, he also said, “We should not say housekeeping is women’s job.”
The inconsistencies present in just a few minutes of Khameni's speech may stem from his attempt to use modern concepts of equality to superficially appeal to women, his sole audience at Hosseiniyeh, after the 2022 women-led uprising sparked by the death in morality police custody of Mahsa Amini.
His emphasis on meritocracy comes at a time when, according to the Global Economic Forum's 2023 Global Gender Gap Report, Iran ranks 143rd out of 146 countries in terms of gender equality.
"Pakistan, Iran and Afghanistan are at the bottom of both the regional and global ranking tables," wrote the report.
Also in the Women’s Workplace Equality Index, published by the Council on Foreign Relations, Iran is among the 5 bottom-ranked countries regarding women’s workforce equality, alongside Sudan, Qatar, Syria and Yemen.
After praising women's progress in a variety of scientific and artistic fields, he emphasized the importance of revolution and Islamic values as decisive factors. In praise of the hijab, he said: “Hijab doesn’t mean discrimination and exclusion, but rather safety.”
In the meantime, the new division of the regime that enforces the hijab is violating the privacy of citizens by searching their personal belongings and imposing surveillance on them to take away their freedom of choice in how they dress.
Only in Iran and neighboring Taliban-controlled Afghanistan is wearing a hijab for women still mandatory.
The fact that these hijab enforcers are in plain clothes without permits or documents increases the possibility of criminals exploiting the situation. The harsh behavior of these agents has led to nationwide protests last year that lasted for months.
Mahsa Amini, 22, died in the custody of the morality police last September sparking the biggest uprising in recent history. A similar incident occurred this year with Armita Geravand, a 16-year-old student who was severely injured by Tehran's hijab police. She died while in hospital in October.
Videos posted on social media depict a large crowd, mainly composed of young non-Christians, trying to enter the historic Vank Cathedral. This cathedral is a major tourist attraction in the city, but on that day, it had to close its doors to the public an hour earlier than usual. Later, the police used force to disperse the youths who were singing and dancing in the street outside the church.
There was no Christmas service held at the cathedral, because unbeknownst to those who had gathered outside, Armenians celebrate the birth of Christ on January 6, following the tradition of Eastern Orthodox Christians.
Crowd trying to force doors of Vank Cathedral open and chanting “Open the door, Jesus!”
For several years, pundits have suggested that the rising popularity of Christmas in an Islamic country like Iran is a collective response to the government's attempts to promote Shiite mourning ceremonies over the celebration of happiness in society. This has also led to a growing disregard for ancient Iranian festivals such as Nowruz (New Year), Yalda (Winter Solstice Festival), and Charshanbeh Souri (end of year bonfire festival), all of which are traditionally associated with joyous celebrations.
“What is important to people is life and happiness. [Celebration of Christmas and other western holidays] is…a reaction to traditional [Shiite] culture,” philosopher and university professor Bijan Abdolkarimi told local media in 2020.
Like Valentine’s Day and Halloween, the popularity of Christmas has been on the rise among Muslim Iranians in the past two decades.
Photos published by Iranian media this year show shop windows with beautifully decorated Christmas trees, Santa Clauses, and Christmas accessories, as people, even women in long black veils and their children, taking selfies with the decorations.
Police using violence against a man watching young people’s dance outside Vank Cathedral
Arguing that celebration of Christmas by Muslims has nothing to do with seeking the truth of Christianity or the actual celebration of the birth of Christ, Abdolkarimi called the reaction of the Iranian society “a means of expressing disgust and hatred” of the prevalence of religious dogmatism and control.
For hundreds of years, Esfahan, Iran's third-largest city after Tehran and Mashhad, has been home to a large Armenian community and over a dozen historical churches.
Like some other historical Armenian and Assyrian churches in other parts of Iran, the Vank Cathedral, established in 1606 in Esfahan’s historical New Julfa District, is open to the public on certain days.
Most contemporary churches, however, do not open their doors to non-Christians, particularly during worship, for the fear of being accused of encouraging conversion of Muslims to Christianity. Conversion from Islam could bear a death sentence to the convert.
Armenians are the biggest non-Muslim religious minority in Iran. There are around 120,000 Armenian and Assyro-Chaldean Christians in Iran. Unlike converts to Christianity, they enjoy some degree of freedom of worship and have their own representatives in the parliament.
Importing Christmas accessories, mainly from China, has been banned for several years and what is on offer in shops is illegally imported. Iranian media have for several years reported that Muslim families buy most of these commodities.
“There is an unwritten rule [about selling Christmas accessories] ... They may say that it is preaching Christianity…We are always in doubt. We do not know what is legal and what is not,” the owner of a shop in Tehran told Ensaf News when asked about getting into trouble for selling Christmas accessories.
